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Second Coming of Jesus Christ

“Remember that Jesus Christ of the seed of David, was raised from the dead according to my gospel,…” 2 Timothy 2: 8

This blog is part 2 of a series that explains the main revelation of the Bible, that is, the gospel of salvation that may be obtained from, or in, Christ Jesus the Lord.  In part 1, I discussed the need for salvation and what it means to be “saved”, in this portion I will discuss what/who is the Messiah and the implication of His coming.

I remind you that the gospel in a nutshell is the following: if you believe that Jesus of Nazareth is the Messiah (the Christ) then you will be saved, and is stated in the following verses from the gospel of John.

“Jesus said to her, ‘I am the resurrection and the life.  He who believes in Me, though he may die, he shall live.  And whoever lives and believes in Me shall never die.  Do you believe this?’ She said to Him, ‘Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.” John 11: 25-27

From this definition of the gospel there arises 3 questions: 1) what does it mean to be saved? 2) What is “the Messiah”?  3) What does it mean to believe?  We’ll look at question 2 in this blog.

In part 1 we clarified what it means to be saved and the background that caused us to be in this position of having a need to be saved. In short, the sin and rebellion of our first parents in the Garden of Eden resulted in a curse upon mankind.  The Messiah was sent in response to this need with the intention of offering a means of removing the consequences including the removal of God’s judgement incurred due to man’s sin, and also the transformation of man’s fallen, carnal nature, that is, our tendency to focus on the physical world and the hopes and pleasures that this world offers.  The Messiah offers a means of removing the penalty resulting from our sins and a means of transforming us from carnal to spiritual beings (being born again of the spirit).

In order to accomplish this purpose of removing the consequences of the curse and of man’s sins, we must understand who the Messiah is, what His purpose was in coming, and how His coming impacts our lives.  We cannot place our faith and trust in someone without a complete understanding of these things.  The following is an attempt to clearly define who and what the Messiah is, why He came, and what His coming means to us, so that we can better exercise our faith in Him and in the promises of God that He represents.

 “What is the Messiah?”

The dictionary definition of the word “messiah” is “the promised and expected deliver of the Jewish people.”  According to Wikipedia, in Judaism the word “messiah” (hamashiach, meaning “the anointed one”) is often referred to as “King Messiah”, emphasizing the fact that the Messiah is to be physically descended from King David and King Solomon, and His coming will re-establish Israel and usher in the Messianic Age.  It is my understanding that much of the Jewish religious ceremonies and activities are focused on the expectation of the coming of the Messiah (and they are still looking for the messiah since they have not accepted Jesus as Messiah).

There are many prophecies concerning the promised coming of the Messiah and I would suggest that you research these prophecies for yourself.  A good source of information is the “Jews for Jesus” website (https://jewsforjesus.org/) where they have listed the many prophecies about the Messiah and the fact that these prophecies point to Jesus as fulfilling them.

In the New Testament of the Bible, the use of the Greek word for Messiah is “Christos” (or Khristos), meaning “anointed” and has been anglicized into the word “Christ” as it also appears in the Bible when it is translated to English. Any place where the word Christ is used you can substitute Messiah. We must recognize that even the title attributed to Jesus in the New Testament scriptures, i.e. The Lord Jesus Christ, acknowledges that Jesus was regarded as the Messiah by the writers of the biblical text and the Holy Spirit.

The Jews who were living during the time of the initial coming of the Lord Jesus, even His disciples, were expecting the coming of the Messiah to be with physical power, and that He would be a deliverer of the Jews from the Roman Empire and a restorer of the nation of Israel.  They had missed the fact that the Messiah must first come in humility and suffer at the hands of evil men, as was prophesied, and that He would come a second time to establish and restore the kingdom of God.  There are many prophecies regarding His first coming; here is an example from Isaiah:

“Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high.  Just as many were astonished at you, so His visage was marred more than any man, and His form more than the sons of men;” Isaiah 52-13-14

This fact of His humble coming to suffer was also confirmed by the angels who were at the empty grave when Jesus was resurrected.

“He is not here but risen! Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’” Luke 24: 6-7

And there is also this from the Lord Jesus Himself after when He appeared to the men on the road to Emmaus after His resurrection:

“Then He (Jesus) said to them, ‘O foolish ones, and slow of heart to believe in all that the prophets have spoken! Ought not the Christ (Messiah) to have suffered these things and to enter into His glory?’ and beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.” Luke 24: 25-27.

As pertaining to the Gospel, it is important to recognize that the Messiah was promised to be sent to this world by God the Father with the express purpose to remove the curse from God’s creation and restore the world to its intended state (as it was originally created to be in the Garden of Eden). The Scriptures state clearly that Jesus came to restore what was lost by the first Adam.

“Therefore, as through one man’s offense judgment came on all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.” Romans 5:18-19

It should be noted that when God issued the conditions of the curse, at that exact time, He first mentions the coming Messiah:

“So the Lord God said to the serpent: ‘Because you have done this, you are cursed more than all cattle, and more than every beast of the field; on your belly you shall go and you shall eat dust all the days of your life. And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise you head, and you shall bruise His heel.’” Genesis 3:14-15

The following lists the multiple purposes of the coming of the promised Messiah:

  1. He is THE only begotten Son of God who had taken on human form and come to earth, and is equivalent to God as His only Son, and the physical representation of God with the stamp of His nature (remember that mankind was separated from God’s physical presence as a result of the curse and did not clearly know God’s nature and attributes).
  2. He is the Lamb of God, the Savior of mankind, offering redemption from the judgment of God that was the result of the curse. This redemption represents God’s mercy towards us, even when we were His enemy. God showed His love towards us by sending His only Begotten Son to die on our behalf.
  3. He is the first to be resurrected by God, the first born of many who will enter into glory with a resurrected, immortal body, restored from the cursed body of death and corruption, and He is alive and seated at the right hand of the Father. The curse from Adam’s sin brought death, but the free gift of redemption from Jesus Christ brought eternal life, restoring hope to all who believe.
  4. He is the King of kings and Lord of lords, who will return to destroy the current earth with its associated world system, and establish a new heaven and earth where He will rule His kingdom in righteousness and justice. All authority and powers that exist will then be submitted to Him, with Him submitted to the Father. He therefore is the Lord of every believer, and so we must recognize and honor Him as such.

I would like to discuss each of the above listed items briefly with the supporting scripture, but would encourage you to research deeper.

Purpose 1 – The only begotten Son of God

“In the beginning was the Word, and the Word was with God and the Word was God.  He was in the beginning with God. All things were made through Him and without Him nothing was made that was made. In Him was life, and the life was the light of men.” John 1: 1-4

“And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” John 1: 14

Although all of those who have entered the kingdom of God through the redemption of the Lord Jesus Christ, the Messiah, are children of God and therefore sons and daughters of God, the position of Jesus is different or special as the only begotten Son of God.

In Psalm 45 there is a clear statement about the Messiah being God:

“Your thone, O God, is forever and ever; A scepter of righteousness is the scepter of Your kingdom. You love righteousness and hate wickedness; Therefore God, Your God, has anointed You with the oil of gladness more than Your companions.” Psalm 45: 6-7

And also, in Psalm 110, David addressed the Messiah as Lord, although He was to be a descendant of his, suggesting that David knew that the Messiah would be more than just a descendant, but that He would have an exalted position, since He would ascend into heaven and be seated at the right hand of God:

“The Lord said to my Lord, ‘Sit at My right hand, till I make Your enemies Your footstool.’” Psalm 110:1

The fact that Jesus was born of a virgin, conceived by the Holy Spirit also points towards His divine origin.

Why is this important?  We must understand that Jesus came down from heaven. He was God with us!  He represented God on earth, and therefore His communications, actions, judgments, and declarations of truth were and expression of God, and were ordained by God the Father.

“Then Jesus cried out, as He taught in the temple, saying, ‘You both know Me, and you know where I am from; and I have come of Myself, but He who sent Me is true, whom you do not know.  But I know Him, for I am from Him, and He sent Me.’” John 7:28-29

Jesus, as Messiah, is also the only representation of God the Father.  The Father sent Jesus on His behalf and He is the only way to be restored to the Father.

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.” John 14:6

Think of the implication of this truth, that Jesus had come down to earth from heaven as a direct representation of God.  Proverbs 30 says this:

“Who has ascended into heaven, or descended?”  Proverbs 30:4

Jesus expressed to us the nature of the living God, the Creator of the universe, in human form:

“God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power when He had by Himself purged our sins, sat down at the right hand of the Majesty on high, having become so much better than the angels, as He has by inheritance obtained a more excellent name than they.” Hebrews 1: 1-4

And Jesus set an example for us by humbling Himself to become a man:

“Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery (something to be held onto to be equal) to be equal to God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men, and being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.” Philippians 2: 5-8

In short, the Messiah, Jesus, has made a way for all who believe in Him to enter into an intimate relationship with the living God.  We can communicate with Him, and we can get to know Him through His Word, the Bible, seeing in Jesus the very nature of God.  When He returns at His second coming, we will be fully restored  to a place where we will be in His physical presence, and the curse will be completely undone.

Summary of purpose 1:

  • Who was the Messiah:  The only begotten Son of God with the stamp of God’s Nature
  • Why did the Messiah come: to reveal the nature of God to mankind, since they had been rejected from God’s presence under the curse
  • What Promise did the Messiah present: the establishment of truth from God the Father, from someone who had come from heaven directly.

Purpose 2 – The Savior and Redeemer

Our need to be saved is the result of the sin of our first parents, Adam and Eve, and the resulting curse and system of sin and death that was passed down to all humans.  All mankind is guilty before God, needing a Savior to redeem them or to pay the price required for the judgment of sin to be removed from their life.  God has supplied that redemptive payment by sending His Son, Jesus, to die, or be sacrificed, as an innocent “sacrificial lamb” to pay the price for all mankind.

“In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace which He made to abound toward us in all wisdom and prudence, having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth—in Him. In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, that we who first trusted in Christ should be to the praise of His glory. In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.” Ephesians 1: 7-14

This redemption applies to us immediately to restore our relationship with God, allowing us direct access to the Father.

“For through Him we both (Jew and Gentile) have access by one Spirit to the Father. Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God.” Ephesians 2: 18-19

Additionally, the redeemed have their name written in the “Book of Life” so that on the day of Judgment, when we stand before God, we will be spared from the second death.

“And anyone not found written in the Book of Life was cast into the lake of fire.” Revelations 20:15

A very high price was paid on our behalf, that is, the life of the Messiah.  We have been purchased by this payment, or redeemed.  Yet we didn’t deserve it.  We need to live our lives within this context.

Summary of purpose 2:

  • Who was the Messiah:  The Savior and Redeemer of all mankins
  • Why did the Messiah come: to remove the penalty of sin, paying the price by His suffering and death on the cross, and to restore our relationship with God the Father, now allowing us to enter into intimate communion with Him.
  • What Promise did the Messiah present: All those who are written in the Lamb’s book of life will be spared the second death; All those under the blood of Jesus can enter into God’s presence directly to communicate with Him.

Purpose 3 – The Resurrected Messiah

The Lord Jesus Christ was not just raised from the dead, as was Lazarus previously (who later died), but His body was transformed into a new resurrected body, from a physical body like ours to a new, resurrected, spiritual body.  No other person, throughout history, had gone through this type of transformation, nor has anyone since.  It is this new, immortal, spiritual body that is promised to all those who are truly in Christ Jesus, truly saved, and who are the true Christians.

In the 15th chapter of the book of 1st Corinthians in the Bible, the apostle Paul emphasizes the importance of the resurrection as part of the gospel.  Please read the entire chapter to get the full context.

“Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain.  For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas (Peter), then by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles. Then last of all He was seen by me also, as by one born out of due time.” 1 Cor. 15: 1-8

And this later in the same chapter:

 But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep (died). For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive. But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming.” 1 Cor. 15: 20-23

This is our hope!  No other religion or alleged revelation or belief system offers this hope that has been established by an historical event, that is, the resurrection of the Lord Jesus Christ, as was witnessed by many and has changed our world as a result.

The curse of death and hell were defeated by the risen Christ Jesus!

“Behold, I tell you a mystery: We shall not all sleep (die), but we shall all be changed – in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and the mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written, ‘Death is swallowed up in victory.’ ‘O Death, where is your sting? O Hades, where is your victory?’” 1 Cor. 15:51-55

Summary of purpose 3:

  • Who was the Messiah:  The First and Only person who has been Resurrected
  • Why did the Messiah come: to establish our hope of a future resurrection with an immortal and eternal body.  We not can set our minds and hearts and affections on the spiritual things that await us, storing up our riches in heaven rather than on earth.
  • What Promise did the Messiah present: All those who are in Christ Jesus are citizens of Heaven and will share in the Glory of the resurrected Messiah, including the receipt of a new body.

Purpose 4 -The Messiah King

The very same Jesus who was resurrected from the dead exists today in the same body.  Remember that He ascended up into heaven and will return in the same manner.

“Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel,  who also said, ‘Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.’ ” Acts 1: 9-11

The Lord Jesus ascended to a place of authority at the right hand of God the Father, with all things submitted to him:

“and what is the exceeding greatness of His (God the Father) power towards us who believe, according to the working of His mighty power which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named not only in this age but also in that which is to come. And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him, who fills all in all.” Ephesians 1: 19-23

Looking back also at the 15th chapter of 1st Corinthians, Paul states that at the second coming of Jesus Christ the final enemies will be defeated and all things will be in literal submission to the Lord Jesus, the Son, with Him in submission to God the Father, making God the Father “all in all”.

“For as in Adam all die, even so in Christ all shall be made alive, but each one in his own order: Christ the firstfruits, afterwards those who are Christ’s at His coming. Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. For He must reign till He has put all enemies under His feet. The last enemy that will be destroyed is death. For ‘He has put all things under His feet.’ But when He says “all things are put under Him,’ it is evident that He who put all things under Him is excepted. Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.” 1 Corinthians 15: 22-28

Summary of purpose 4:

  • Who was the Messiah:  The Lord and King
  • Why did the Messiah come: to prepare for the restoration of the initially intended creation and kingdom of God. The Messiah’s first coming clarified that His first appearance would be in humility and suffering as a lamb to be slain, but His second coming would be in power and authority as the lion of Judah to restore the kingdom.
  • What Promise did the Messiah present: Upon the second coming of the Lord Jesus Christ, the new heaven and new earth will be established and all of God’s children will have an inheritance in this kingdom

Conclusion:

We see that the Messiah, the Lord Jesus Christ, has come to correct the damage that resulted from Adam and Eve’s rebellion and sin.  Upon His first coming, He has made a way for us to be reconciled to God the Father, and to establish in us a hope for a future in heaven.  This establishment of our hope is the means for us to be transformed internally from the carnal/fleshly attitude and mindset of this world to a spiritual way of thinking with our hearts and minds set on heaven and the things above.

We will see more clearly in the next part of this blog series about the exercising of our faith/believing has also made a way for us to be internally transformed into new creations, resulting in our becoming spiritual with the ability to walk in true love.

We eagerly await His second coming when all things will be made completely right with the kingdom of God completely restored and all enemies defeated.  In the meantime, we press on towards the prize that awaits us, with our hearts set on the promised future in heaven.

Amen.

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Don’t Squander Your Invitation to the Kingdom of God

“For many are invited but few are chosen.” Matthew 22:14 (J.B. Phillips)

The 22nd chapter of the Gospel of Matthew starts with a parable that the Lord Jesus told about the Kingdom of God.  In the J. B. Phillips New Testament there is a paragraph title heading before this parable entitled “The Kingdom is not to be lightly disregarded.”  Since the parable in Phillips is such an easy read I’ll include it here in its entirety:

“The kingdom of Heaven,” he said, “is like a king who arranged a wedding for his son. He sent his servants to summon those who had been invited to the festivities, but they refused to come. Then he tried again; he sent some more servants, saying to them, ‘Tell those who have been invited, “Here is my wedding-breakfast all ready, my bullocks and fat cattle have been slaughtered and everything is prepared. Come along to the festivities.”’ But they took no notice of this and went off, one to his farm, and another to his business. As for the rest, they got hold of the servants, treated them disgracefully, and finally killed them. At this the king was very angry and sent his troops and killed those murderers and burned down their city. Then he said to his servants, ‘The wedding feast is quite ready, but those who were invited were not good enough for it. So go off now to all the street corners and invite everyone you find there to the feast.’ So the servants went out on to the streets and collected together all those whom they found, bad and good alike. And the hall became filled with guests. But when the king came in to inspect the guests, he noticed among them a man not dressed for a wedding. ‘How did you come in here, my friend,’ he said to him, ‘without being properly dressed for the wedding?’ And the man had nothing to say. Then the king said to the ushers, ‘Tie him up and throw him into the darkness outside. There he can weep and regret his folly!’ For many are invited but few are chosen.”  Matt. 22: 2-14

One of the common mistakes that people make when trying to interpret the Biblical parables is that they look too deep for complex meaning, attempting to find alignment and a matching analogy for every detail of the parable.  Most times the meaning is straight forward and simple, and therefore the analogy should be kept simple and direct.  Find the basic message and focus on that.  The key to understanding the parable is finding the basic message and this isn’t always obvious.

I must admit that this parable of the kingdom in Matthew 22 has always confused me a bit.  I always started thinking along the lines of “the original invited people must be the Jews” and then “the second group from the byways must be the Gentiles like us” and then I attempted to align the rest of the analogy.  When I read the Phillips version, the paragraph title, mentioned above, about “lightly disregarding the kingdom” set me looking at the parable from a different angle.  Another nudge in this direction (presumably from the Holy Spirit) came when discussing this parable with a brother who commented that the part that jumped out at him was the people who were too busy with their farms or businesses to respond to the invite.  The final epiphany happened when I looked closely at the last sentence: “For many are invited but few are chosen.”  Let’s drill down into this.

In the original Greek, the work translated as “chosen” is eklektos which means “picked out or chosen”  or more specifically can mean “chosen by God.” It comes from a root word eklegomai which has as part of one of its meanings “of God choosing whom He judged fit.”  In the Thayer’s Greek Lexicon, addressing specifically verse 14 of Matthew chapter 22, it says “those who have become true partakers of the Christian salvation are contrasted with those who have been invited but who have not shown themselves fitted to obtain it.”  Verse 14 could then be translated as “Many are invited but few are judged as fit to remain.”

In the parable, we see that those who have responded to the invitation and are in attendance at the wedding feast are then inspected by the king.  One who is not dressed properly is rejected as unfit to remain.

Once again I say that there is wisdom in simplification.  My simple view of this parable is as follows:  Many people are invited, but many of them either reject or disregard the invitation altogether and don’t go, or they respond to the invitation, are in attendance, but are told they are unfit to remain.  Ultimately, the reason that people didn’t make it is because they did not take the invitation seriously enough.  Some seemed to disregard or ignore the invitation from the start, and others responded to the invitation, but didn’t take the requirements associated with the invitation seriously enough (i.e. the man who entered the king’s wedding feast but neglected to dress in the required wedding attire).

So how does this apply to us today?  Well, if you are reading this and you know that God is beginning a work in your life, if He is calling you or inviting you to be restored to Him and become a part of the family of God and of His kingdom, then don’t take it lightly.  Don’t find excuses to distract you from His urging.  There’s always something that will get in the way: work, family, activities, whatever.  Resist and recognize the immense importance of the invitation that God is presenting to you and don’t take it lightly.  If God has sent someone into your life as His spokesman, don’t disregard them or treat them with disrespect, but take very seriously what they are telling you because in reality it is coming from God.

Recognize that the invitation may only be afforded to you once in your life.  You would be wise to take full advantage of the invitation or you will have deep regret later.

For some who have responded positively to the invitation and desire to become a part of the kingdom of God, recognize that there are requirements that need to be met. God expects us to walk in the spirit, not in the flesh. He expects us to grow and mature in our faith.  He expects us to be transformed and become new creations, walking in love and holiness.  I see this as the requirement that He will be inspecting about us when we stand before Him on that day, and He will be “choosing the ones that He judges to be fit” for the kingdom.  I realize that some may say that the only requirement needed is the covering of the blood of Jesus, but this does not align with the Word of God.  Our original acceptance is due to the merits of Jesus on our behalf as we cannot earn our place in the kingdom of God by our own merits, but it is a free gift from God our of His mercy.

Our invitation to the Kingdom of God is a gift of grace.  It is the free gift of salvation through the offering of Jesus’ redemption on the cross represented by His blood.  To be judged as fit to remain in the Kingdom of God is dependent on our meeting God’s requirements.

In fact the Scripture suggest that the act of kindness shown towards us by the grace of God through the gift of redemption from the sacrifice of Jesus is intended to lead us to an inner change from evil to good, and to think and walk in newness of life that leads to righteousness.

“Are you [actually] unaware or ignorant [of the fact] that God’s kindness leads you to repentance [that is, to change your inner self, your old way of thinking—seek His purpose for your life]? Romans 2:4 (AMP)

Yes we all will stand before the judgment seat of Christ and be judged according to what we have done.  I firmly believe that this judgment will determine if we are fit to remain in the kingdom (and not just to see how much of a reward we will be getting as some have suggested).  We should not take this lightly.  The redemption of the blood of Jesus, much like the invitation in the parable, is the means for us to enter into the kingdom, but once we are in, there is no need to inspect again for the entrance requirement (i.e. blood covering), but rather we are inspected for the additional requirements, in our case, the fruit of the spirit in our lives.

Here are some Scripture to reinforce this (I like the extra comments in the Amplified Bible version):

“And I saw a great white throne and Him who was seated upon it, from whose presence earth and heaven fled away, and no place was found for them [for this heaven and earth are passing away].  And I saw the dead, the great and the small, standing before the throne, and books were opened. Then another book was opened, which is the Book of Life; and the dead were judged according to what they had done as written in the books [that is, everything done while on earth].” Revelations 20: 12-13 (AMP)

“Therefore, whether we are at home [on earth] or away from home [and with Him], it is our [constant] ambition to be pleasing to Him. For we [believers will be called to account and] must all appear before the judgment seat of Christ, so that each one may be repaid for what has been done in the body, whether good or bad [that is, each will be held responsible for his actions, purposes, goals, motives—the use or misuse of his time, opportunities and abilities].”  2 Cor. 5: 9-10 (AMP)

“Now the practices of the sinful nature are clearly evident: they are sexual immorality, impurity, sensuality (total irresponsibility, lack of self-control), idolatry, sorcery, hostility, strife, jealousy, fits of anger, disputes, dissensions, factions [that promote heresies], envy, drunkenness, riotous behavior, and other things like these. I warn you beforehand, just as I did previously, that those who practice such things will not inherit the kingdom of God.” Galatians 5: 19-21 (AMP)

“But do you think this, O man, when you judge and condemn those who practice such things, and yet do the same yourself, that you will escape God’s judgment and elude His verdict?” Romans 2:3

“But you, why do you criticize your brother? Or you again, why do you look down on your [believing] brother or regard him with contempt? For we will all stand before the judgment seat of God [who alone is judge].” Romans 14:10 (AMP)

Be aware that God is a merciful and forgiving God, and that He has made a provision for us to receive His mercy and forgiveness as long as we are in this world.  We all stumble at times and need to humbly come to our heavenly Father and ask forgiveness, and He is faithful and just to forgive us.

“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” 1 John 1:9

We must realize that our opportunity for this mercy is limited to this life, and once we are dead, the window of opportunity will close, and then we will be judged.  Consider this advice from the Lord Jesus:

“Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison. Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.” Matthew 5: 25-26

As any lawyer will tell you, the time for mercy is before you get before the judge, for the judge must follow the rule of law, but your accuser can be merciful outside of the court.  Likewise, before we stand before the judge, we have the opportunity to receive mercy and to correct any evil or ungodliness in our lives.  We must not squander this opportunity.

We must remember also that it is the Holy Spirit who will work in us to attain holiness and righteousness in our walk.  Our job is to humbly respond and work with Him, and not against Him, in this process of sanctification.

“For this is the will of God, that you be sanctified [separated and set apart from sin]: that you abstain and back away from sexual immorality;” 1 Thessalonians 4:3 (AMP)

May the Lord grant to all of us the wisdom to see our own faults and to correct them properly before that day so that we will not have squandered our invitation to His Kingdom, but will be judged as fit to remain.

And may the Lord cause you to increase and excel and overflow in love for one another, and for all people, just as we also do for you; so that He may strengthen and establish your hearts without blame in holiness in the sight of our God and Father at the coming of our Lord Jesus with all His saints (God’s people).” 1 Thessalonians 3:12 (AMP)

Amen.

As Christians, How Should We Now Live?

“Finally, brethren, we beseech and exhort you in the Lord Jesus, that as you learned from us how you ought to live and to please God, just as you are doing, you should do so more and more.” 1 Thess. 4: 1

This message is for Christians, and more specifically, for the subset of Bible believing Christians who adhere to the directives of the Holy Scriptures and see them as the source of truth and as an authoritative revelation from God to all Christians throughout the ages.  I personally believe that the Bible is the revealed Word of God and that all true Christians must hold to it as the sole authority and standard to measure all other proposed truths against. If you don’t agree with this or if you have some other source of truth that takes precedence over the authority of the Bible, then this message will most likely not be a benefit to you.

The Bible is more than a historical record, and its relevance is as applicable today as it was centuries ago.  Its verses were written by men who were inspired by the Holy Spirit, and therefore, the divine Holy Spirit of God was able to cause what was written to have relevance from the time it was written until the end of this age, when the Lord Jesus Christ returns at His second coming.

I am stressing these points about the authority and relevance of the Scriptures because I want to look closely at the instructions that were written in the 4th chapter of 1 Thessalonians and were established by the author, the apostle Paul, as instructions for how the Thessalonians should live as converted Christian.  Again I say it – these instructions are applicable to us today also.

Paul lays out 3 areas or categories of instruction as follows: 1) holiness, 2) love of the brethren, 3) hope.  I would like to drill down into each of these areas, looking more closely at the verses and discussing their relevance for us today.  I see in these exhortations a practical direction for us to follow that will help us to live out the remainder of our Christian lives in a way that is pleasing to God, as Paul suggests.

“For you know what instructions we gave you through the Lord Jesus” 1 Thess. 4: 2

Notice first that Paul had previously instructed them on these topics, possibly even multiple times. Notice also that Paul states that these instructions were given “through the Lord Jesus” meaning that they have been revealed to him by God, and have divine authority, therefore they should not be taken lightly.  Also, note that under each of these 3 categories, Paul mentions specific topics of instruction that encompass the guidelines for Christians to live their lives.   We must recognize that there are more topics that could be included than these that are mentioned, but these were the ones that Paul thought were important and relevant to the Thessalonians, and also that the Holy Spirit inspired Paul to write and include, so we must also see them as relevant for guidance to us today.

Holiness

“For this is the will of God, your sanctification (or being made holy)….” 1 Thess. 4: 3

The dictionary.com definition of the word sanctify is “to make holy; to set apart as sacred; to consecrate” and “to purify or free from sin”.  The original Greek word used here is hagiasmos meaning “purification, i.e. the state of purity” and also refers to the effect of this purification, that is, “the sanctification of heart and life.”  The word is translated as holiness, sanctification or consecration in today’s English versions of the Bible.

There are two ways of looking at sanctification, the first being that it requires a setting apart or separation.  For Christians, we need to be separated from the world.   Looking deeper, we must realize that the world is focused on the things of the flesh, or more specifically, focused on satisfying the strong desires and longings of our physical bodies.  As Christians we need to shift our focus from physical things offered by this world to spiritual things that have been promised to us from God through His Messiah, the Lord Jesus Christ.  We need to approach life with an attitude that our physical life here on earth is temporary, but our future life in the kingdom of God is permanent.  We need to store up our treasures for the future life in heaven.  We are to be like pilgrims, aliens, and strangers here on earth, just passing through on our journey to our true future home.

This shift of focus is internal and changes the way that we think, resulting in a definitive, distinct difference between us and the world.  This is the separation that Paul is speaking of.  Christians are not instructed to remove themselves physically from this world but rather to recognize that they are not “of this world” and that they must not love the things of this world.

Prayer of Jesus to the Father: “I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world.  Sanctify them in the truth; your word is truth.” John 17: 13-17

“Whoever therefore wants to be a friend of the world makes himself an enemy of God.” James 4:4

“Do not love the world or the things in the world. The love of the Father is not in those who love the world; for all that is in the world—the desire of the flesh, the desire of the eyes, the pride in riches—comes not from the Father but from the world.” 1 John 2: 15-16

People who are in the world have their minds and hearts set on the things that this world has to offer them and this is what consumes them, demanding all of their attention and energy.   Sadly, many Christians allow their physical desires to take over their attention and focus, maybe not in their words, but in their deeds and thoughts.  A good test for this is the amount of anxiety that is in our lives – high anxiety and stress would indicate that our hearts are set on the things of this world rather than on heaven.  Examine yourself to see if you are walking in the faith with your heart set on heaven.

“For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.” Romans 8: 5-6

The second way of looking at sanctification is from the idea of purity and holiness.  We need to recognize that the Lord has instructed us to be pure in our thoughts and actions.  This requires that we put to death the deeds of the flesh that we once practiced before our conversion, when we were in the world with our hearts set on pleasing ourselves and advancing our position in this world, looking for the praises of men and the pleasures and riches that this world has to offer.

Paul mentions a specific topic in his reminder to the Thessalonians:

“…that you abstain from unchastity; that each one of you know how to take a wife for himself in holiness and honor, not in the passion of lust like heathen who do not know God;”  1 Thess. 4:3-5

Paul specifically addresses here the issue of having sex outside of marriage (i.e. unchastity).  The strong physical desires that are associated with sexual activity have made sexual immorality an issue throughout the ages, and it is especially relevant today.

Consider our western culture here in America and the sexual attitude that prevails.  Almost every TV program and movie has a message that promotes sexual promiscuity or a segment that exposes sexual immorality either explicitly shown or implied.  Even some commercials are sexually explicit and promote immoral sexual activity.  Pornography is easily accessible for even the young pre-teens of our society.  Our children are being raised to think that fulfilling our sexual passions (and even in some cases sexual perversions) is normal and acceptable, and certainly not restricted to marriage.

The sexual standard set forth by our western culture is that as long as you are having sexual relations (i.e. intercourse) with one person that you “love”, your actions are acceptable; only when people have casual sex with multiple partners are they looked down.  In fact, I would say that for men the standard is even lower than for women, where multiple partners is okay as long as they are not in a “committed” relationship or married, and as long as the partners they choose are not prostitutes.

Currently there is much in the news about politicians and Hollywood celebrities who are being accused of sexual abuse.  We wonder why there are so many situations that result in rape and/or unwanted/non-consenting sexual encounters, especially where drugs and alcohol are involved – these are symptoms of the deeper problem of promoting sexual activity outside of God’s instructions. Rather than treating the symptoms, we should deal with the root of the problem by going back to God’s instructions regarding chastity, training our children in this truth.  Unfortunately, it may be too late for our society to change in this area, but we as individuals can make the necessary changes in our life and set an example for others and pass on these truths to our children (or train them in this if they are young).

As Christians we need to have a different attitude towards sexual activity.  We need to follow God’s direction and view sexual relations as something that should be limited to a married couple.  Also, as was instructed by the Lord Jesus, we must not only change our external, physical actions, but also our internal thoughts; Jesus said that lusting after a man’s wife is the same as committing adultery with her.

“You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart.” Matthew 5: 27-28

Paul continues in Thessalonians 4 with more instructions:

“…that no man transgress and wrong his brother in this matter, for the Lord is an avenger in all these things, as we have solemnly forewarned you.”   1 Thess. 4: 6

Some versions include the following translation:

“…that no man defraud his brother in business,”  1 Thess. 4:6 (alternative translation)

In the first, original translation, the key is to consider what is meant by “this matter”.  It could either mean the matter of holiness and sanctification in general, or more specifically, the matter of sexual unchastity.  In the alternate translation, we can assume that Paul intended to specifically warn against defrauding other Christians in business transactions, adding a new topic to his discussion.

Included in both translations is the idea that defrauding people is ungodly and should never be found among Christians.  We must be aware that it is very easy to clean up our external, visible actions but to leave the internal or hidden things of the heart and through-life unchecked.

The type of defraud that Paul was warning against would apply to people nowadays who attend gatherings with other Christians, but continue in sexually immoral activity (like viewing pornography, lusting in their thought life, or even worse, having secretive sexual activity like adultery or fornication).

Being dishonest in our business dealings would apply today to the many types of businesses that knowingly defraud their customers by promising things that are not delivered, or similar deceptions.  Christians should never be involved in questionable business ventures, even if they are “legal” according to the government laws, but underhanded in reality.

Notice also, that in these verses Paul exhorts his Christian brothers in the area of finding a Christian mate for marriage:

“… each one of you know how to take a wife for himself in holiness and honor, not in the passion of lust like the heathen who do not know God;” 1 Thess. 4: 4-5

On this topic I must admit that I have much to learn and have been seeking the Lord to show me how this selection of a wife should occur.  I believe that our society and culture in America has moved so far from the proper view of dating, courtship, and marriage that we must get God’s redirection on this completely, removing all of our previous understanding.

Taking a wife in “holiness and honor” I believe means that we should look for a Godly character, humility, and a heart that loves the Lord as the guiding factor in our selection of our mate, and not be completely focused on sexual attraction.  Please, if you are single looking for a mate, seek God for direction and instruction in this most important decision that will impact greatly the remainder of your days.

Paul’s final warning on this topic of holiness:

“For God has not called us for uncleanness but in holiness.  Therefore, whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.” 1 Thess. 4: 7-8

Love

Our purpose for reading and studying the Scriptures is not so that we can claim to be Biblical scholars or to be able to quote verses from any part of the Bible, but rather, we read and study so that the Word of God will transform us; we read so that we can become lovers – lovers of God and lovers of our neighbors.

Love is the ultimate goal of the Christian and all things that we endeavor to accomplish should be related to love.  God is not interested in quantity but He wants quality.  Christian quality is measures by our ability to walk in true love as God defines it in His Word.

Paul encouragement in 1 Thessalonians chapter 4 includes growing and continuing in love for the brethren (fellow Christian believers).  Again I would remind you that loving our fellow Christians is not the only area of love that is important.  The Bible instructs us that we need to love God, our neighbors, and even to love our enemies.  Paul is encouraging and supporting their existing good attributes of loving their brothers and sisters in the Lord and he exhorts them to do so even more.

“But concerning love of the brethren you have no need to have any one write to you, for you yourselves have been taught by Got to love one another; and indeed you do love all the brethren throughout Macedonia.  But we exhort you, brethren, to do so more and more,….” 1 Thess. 4: 9-10

It is interesting that Paul follows this encouragement to continue loving one another with practical instructions about their conduct.  This may at first seem unrelated to loving one another but in fact it is directly related since our actions and conduct can greatly impact other people.  Paul makes it clear in other verses of Scriptures (e.g. Romans 12) that adhering to the commandments of God’s law is equivalent to walking in love.  Therefore, our actions are an important part of walking in love.  Here’s is what follows verse 10:

“….to aspire to live quietly, to mind your own affairs, and to work with your hands, as we charged you; so that you may command the respect of outsiders, and be dependent on nobody.”  1 Thess. 4: 11-12

Clearly, Paul is showing that loving others is more than just feeling emotional warmth towards them.  It’s even more than helping them when in need, or more than forgiving them or feeling compassion for them.  Love also involves being fair towards others and not taking advantage of their kindness towards us.  It involves carrying our own weight and doing our part to provide for our own needs, never presuming upon the generosity of others.  True love means that we are maturing and growing as Christians, becoming strong and independent. It means that we are able to not only take care of ourselves but also to be used by the Lord to help others in need.  This too should be our goal; it should be our understanding about how to truly walk in love.

Hope

The last part to be included in Paul’s instructions to the Thessalonians is his encouragement regarding our future hope in the return of the Lord Jesus Christ and how we don’t need to view death like people in the world do (those without hope).

“But we do not want you to be uninformed, brothers and sisters, about those who have died, so that you may not grieve as others do who have no hope.  For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died.   For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will by no means precede those who have died.  For the Lord himself, with a cry of command, with the archangel’s call and with the sound of God’s trumpet, will descend from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord forever. Therefore encourage one another with these words.” 1 Thess. 4: 13-18

Christians need to live their lives with the understanding that death is not the end for us, and that those who die are not lost and gone forever.  Rather, there is a day that will surely come when Jesus will return and we will be transformed with new resurrected bodies, and meet with Him up in the air.  Halleluiah!

May the Lord continue to make clear to us how we should walk and to live our lives until He returns.  May He show us how to be sanctified, how to walk in love. May He make the reality of His future return even more real to us.  This is my prayer for all who read this.  Amen.

Watch and Wait for His Coming

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13

“…so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.” Hebrews 9:28

“Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. And where I go you know, and the way you know.” John 14: 1-3

“Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, ‘Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.’ ” Acts 1: 9-11

“Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen.” Revelations 1:7

“But of that day and hour no one knows, not even the angels of heaven, but My Father only. But as the days of Noah were, so also will the coming of the Son of Man be. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be. Then two men will be in the field: one will be taken and the other left. Two women will be grinding at the mill: one will be taken and the other left. Watch therefore, for you do not know what hour your Lord is coming. But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.” Matthew 24: 36-44

“Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: ‘Death is swallowed up in victory.’ ” 1 Cor. 15: 51-54

“But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.  For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words. But concerning the times and the seasons, brethren, you have no need that I should write to you. For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. But you, brethren, are not in darkness, so that this Day should overtake you as a thief. You are all sons of light and sons of the day. We are not of the night nor of darkness. Therefore let us not sleep, as others do, but let us watch and be sober.” 1 Thess. 4: 13 to 5: 6

The above quoted scriptures are not an exhaustive list on the topic of the end times and of the second coming of the Lord Jesus Christ (there are many more), but they are the most explicit and direct, and they are enough to remind us of the importance of this event.  As Christians, we need to continually remind ourselves that our hope is not in this world. We need to be mindful of God’s promises about the future resurrection of the dead and have our hope fully focused on heaven, watching and waiting for His return.

I recently heard an older Christian rock song entitled “I can only imagine” that was originally released back on 2001.  The song’s author had lost his father and had written the lyrics while pondering his death and what it must be like in heaven.  As I was listening to the song and thinking about the lyrics I remembered that I had come to the realization that, although it may be somewhat beneficial to imagine what heaven will be like, it is much, much more important for us to make heaven a reality in our hearts.  We need to exercise our faith to allow the reality of both the second coming of Jesus and the future existence of a new heaven and new earth under His authority and control.

Let me explain further what I see as a danger in just imagining rather than establishing the reality of these things.  The problem is that when we imagine, we usually associate what we have imagined with things that are not real.  We sometimes use our imaginations to escape reality, for example, we may imagine ourselves on a beach on a tropical island when we want to escape our current situation.  We usually then disconnect what we are imaging with the real world.  Herein lies the issue.  The reality of heaven needs to be a part of our everyday reality, not just some imaginary world that we think of sometimes.  Our natural inclination is to disconnect from what we are imagining and therefore imagining about heaven would also become a disconnected imagination rather than a very real future condition.

I know we can’t be thinking about heaven constantly, but when we do think of it, it needs to be registered in our minds as something real and the second coming of Jesus as a coming real event.

Here’s an example that may help.  All of us have had friends and loved ones pass away.  Although painful, the reality of death really hits home during these times.  We would rather not think about it or block it out, but there will be a day, an hour, a minute and second that we too will breath our last breath.  We don’t have to imagine what that day will be like, but we can allow the reality of it to enter into our hearts.  Yes, it’s real – there will be a real day and time that we will die (if the Lord does not return first).  My point is that imagining what it will be like at your funeral is not the same as allowing the reality of your death to enter into your heart.  The same applies to the reality of heaven and the reality of the second coming of the Lord Jesus.

For the person who has no faith, who either does not believe in a creator God or does not believe in the promises that God has presented to us through His Messiah, the Lord Jesus, there is no hope.  Faithless men are not only hopeless, but death is still their enemy. To them it is something to be feared and blocked out.  Death, to them, emphasizes the futility of life as they realize that all things for them are lost when they pass away.

As Christians we must not allow this mindset to overtake our thinking.  Consider the above quoted verses from the first letter of Paul to the Thessalonians.  At the beginning of chapter 4 of that letter, after he had discussed his travels and other events that involved the Thessalonians in previous chapters, he continues:

“Finally, brethren, we beseech and exhort you in the Lord Jesus, that as you learned from us how you ought to live and to please God, just as you are doing, you do so more and more.” 1 Thess. 4: 1

Here Paul is strongly urging them and attempting to incite them to action regarding what follows in his letter.  Understanding the reality of the second coming is part of what follows in chapter 4.  We need to live our lives with the understanding that death is not the end for us or for our friends and family who have died in the Lord.  The hope of our future with Jesus removes the grief and fear of death and the absurdity and futility that exists for those who have no hope.  This hope is also a great comfort for us, not only when we encounter death, but throughout our life, in all trials and afflictions.

“For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.” Romans 8: 18-19

We must recognize that it is so easy for us to get caught up in the day to day activities of our life and to allow our hope to be shifted back to something associated with this world.  We must guard against these forces that will cause us to forget our future hope and the glory that is in store for us at the second coming of Jesus.  The day of the Lord’s return is coming and is a certainty. Let’s keep it in the forefront of our minds and allow the reality of it to penetrate our consciousness, deep into our hearts.

I’ll leave you with this reminder from Peter:

“But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.” 2 Peter 3: 10-13

This World is Absurd and Futile

“Vanity of Vanities, all is vanity.  What profit has a man from all his labor in which he labors under the sun?”  Ecclesiastes 1: 2-3

“All things are full of labor; Man cannot express it. The eye is not satisfied with seeing, nor the ear filled with hearing.” Ecclesiastes 1: 8

“I have seen all the works that are done under the sun; and indeed, all is vanity and grasping for the wind.” Ecclesiastes 1: 14

According to the footnote in the New King James translation of the Bible, the word used here for “vanity” can also be translated as “absurdity, futility, frustration, nonsense, and so throughout the book [of Ecclesiastes]”.  The word is used 28 times in the 12 chapters of Ecclesiastes.  In the original Hebrew, the word is “hebel”, and it means “vapor, breath, emptiness”.

The book of Ecclesiastes in the Bible is a difficult one to fully grasp.  Obtaining wisdom is not a quick and easy task, but it takes time and meditation to absorb the depth of these truths. I am certain that this book leaves many readers confused and tempted to just pass it off as some meaningless, outdated, musings from the Old Testament.

I submit to you that understanding the wisdom and the view of the world that Solomon puts forth in his scriptural writings is critically important.  The book of Ecclesiastes was included as part of the Holy Scriptures for a reason; it has a purpose; this is the inspired word of God and part of His revelation to mankind.  Remember also that King Solomon was, according to the Bible, the wisest man who ever lived; based on this fact alone we can’t just write off what he is saying.

At first glance, the idea that “all is vanity” or that everything in our world is empty and futile may seem contrary to popular thinking or even foolish to most people.  We must remember, though, that as Christians we need to establish our world view based on the revealed word of God, taking into account the entire overview of the history of creation as shown to us in the Bible.  We also must put aside the previous views of this world that came from our godless past, produced by the evil world system.  Our minds and our thinking must be renewed and transformed. We must now have a spiritual mindset and viewpoint.

In our current western culture, there is a proclivity towards the positive and a rejection of anything negative.  At the root of this, people who are without the hope that has been offered through the promises of God in His Messiah, the Lord Jesus Christ, have difficulty finding a reason to live if they embrace the reality of an empty life that ends in death.  It is a grave danger, though, to embrace a false, fabricated view of reality, only because it feeds a need for a positive hope.  As Christians, we must hold fast to the truth, knowing that it comes from our Creator and Father in heaven.

There is a critical importance to recognizing the vanity, futility, and absurdity of this world, as Solomon observed thousands of years ago.  This viewpoint is a hard one to accept since it goes directly against the grain of the secular human philosophy and evolutionary progression that is so prevalent in our world.

Let us look for a moment at the larger picture of our situation as followers of Jesus Christ.  We are told that we must die with Christ in order to live with Him.  We are told that our old self was crucified with him.  We are told that we must die to this world and to this world system.

“We know that our old self was crucified with Him……but if we have died with Christ, we believe that we shall also live with Him.” Romans 6: 6, 8

“Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations.” Colossians 2:20

How can we truly die to this world if deep down in our subconscious mind we are still embracing the false idea that this world is fruitful, satisfying, and offers hope? Unless we fully accept the reality that this world has been cursed by God and subjected to futility, we will not be able to fully die to this world and live with our hearts anchored in heaven.  Recognizing the futility of this physical world system and the vanity of all that it produces is a critical part of being transformed into a spiritual Christian.

Here is the wisdom that is contained in our need for a death to this world:  only by death to the physical can spiritual life come.  It is seemingly paradoxical but we must die to live.  We must be negative to be truly positive!

If we are honest with ourselves, we would admit that deep inside we hesitate to embrace the fact that this world is absurd and futile.  It is so hard to embrace the fact that everything we do amounts to nothing in the end and is in vain.  Again I say that we must look at this in the light of God’s revelation of truth, with the eyes of faith.  We have another hope that the world does not see and requires faith to take hold of.

Let’s look closer at a portion of Scripture in the New Testament that deals with this topic, that is found in Romans Chapter 8, after a discussion about our adoption as sons of God, our assured inheritance, and the glory that we will share with Him.  I want to use the Amplified version because it drives home the idea that God has purposely caused this world to be subject to futility:

“For I consider that the sufferings of this present time (this present life) are not worth being compared with the gory that is about to be revealed to us and in us and for us and conferred on us!  For [even the whole] creation (all nature) waits expectantly and longs earnestly for God’s sons to be made known [waits for the revealing, the disclosing of their sonship]. For the creation (nature) was subjected to frailty (to futility, condemned to frustration), not because of some intentional fault on its part, but by the will of Him who so subjected it – [yet] with the hope that nature (creation) itself will be set free from its bondage to decay and corruption [and gain an entrance] into the glorious freedom of God’s children.” Romans 8: 18-21

In the quote above, in the phrase “For the creation was subjected to frailty, the word “frail” is defined in Webster’s dictionary as “easily led into evil“. By the way, in some versions the word frailty is replaced by “vanity” or “futility”. The main point, as explicitly stated in these verses, is that it was the will of God to subject the entire creation to a condition of futility.  This was part of the curse.  We don’t really know what the original condition of the world was before the curse came upon it, but we know it was better than our current situation.

I think it is safe to say that the condition of the future heaven, with the curse removed, will be a place that is NOT futile or vain or absurd or frustrating or nonsensical.  Rather, it will be satisfying and with purpose and beyond what we can imagine, perfect for us in every way.

Continuing with the quote from Romans 8, we see that Paul too exhorts his readers to embrace the reality of this future hope:

“We know that the whole creation [of irrational creatures] has been moaning together in the pains of labor until now.  And not only the creation, but we ourselves too, who have and enjoy the firstfruits of the [Holy] Spirit [a foretaste of the blissful things to come] groan inwardly as we wait for the redemption of our bodies [from sensuality and the grave, which will reveal] our adoption (our manifestation as God’s sons).  For in [this] hope we were saved. But hope [the object of] which is seen is not hope.  For how can one hope for what he already sees?  But if we hope for what is still unseen by us, we wait for it with patience and composure.” Romans 8: 22 – 25

Solomon’s observation that this world is absurd and futile, and that all of man’s work is in vain, is an accurate assessment of reality.  We must reject the past lies and peel back the imaginary, fantasy view that we have painted for ourselves to override the painful truth of this world’s absurdity and futility. We must also recognize that God has subjected the world to this futility for a purpose, as part of the curse that was the result of Adam’s sin.  We must also recognize that we don’t belong here, but we have a future hope in heaven that is waiting for us.

To be clear, I am not saying that we should stop all that we are doing because it is all for nothing. I am saying that we should behave like aliens and strangers in this world, and as travelers who are just passing through with our hearts set on the treasure that is waiting for us in heaven.

“Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal.  For where your treasure is, there will your heart be also.” Matthew 6: 19-20 (the words of Jesus)

There will be no thieves in heaven and our things in heaven will not corrode or decay!

I would suggest that you read the entire book of Ecclesiastes and pray that God opens your eyes to all of the wisdom there.  I will leave you with the conclusion that Solomon ends the book with:

“Let us hear the conclusion of the whole matter: Fear God and keep His commandments. For this is man’s all.  For God will bring every work into judgment, including every secret thing, whether good or evil.” Ecclesiastes 12: 13-14

Amen.

Be Patient Until the Lord Comes

“Be patient, therefore, brethren, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it until it receives the early and late rain.  You also be patient. Establish your hearts, for the coming of the Lord is at hand. Do not grumble, brethren, against one another, that you may not be judged; behold, the Judge is standing at the doors.  As an example of suffering and patience, brethren, take the prophets who spoke in the name of the Lord.  Behold, we call those happy who were steadfast.  You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.” James 5: 7-11

We live in a very impatient society.  We learn from an early age that time is money so if we are not rushing than we are wasting time and losing money.  And yet it seems that we spend so much of our time waiting.  We wait for the light to turn green, for the progress bar to finish, for the water to boil, for vacation time to come, for retirement, and for many other events, big and small, to either arrive or to complete.

As we allow more and more pressure to be put on us to perform faster and faster, it generates more and more stress in us.   The stress causes us to become less and less patient, possibly resulting in outbursts or anger and impatience.  When riding with one of my friends, he would start yelling, “You can go! You can go! You can go!” when the light turned green and the car in front wouldn’t move immediately.  If you have been to a big city like New York, you learn quickly that people are very impatient and seem to function in that mode, and are even proud of it.  They are quick to beep their horn or shout out obscenities, and consider it part of the city culture.  All of us are faced with the pressure to move quickly and get things done, and to produce as quickly as possible.  We also expect the same of others and become impatient if they don’t.  This attitude of impatience infiltrates all areas of our lives as it is a part of our western culture (at least here in the USA).

On the flip side, I find it amazing that the things that we look forward to with so much anticipation are usually anticlimactic, that is, they usually don’t deliver what we expect.  It’s like we are motivated by the expectation, but then disappointed when we reach the desired goal, so we quickly shift our attention to the next anticipated future event to again motivate us.  Ultimately, this approach leads to frustration and even despair, and this could also contribute to an increase in our impatience.

There are two problems that I’m pointing out here: first is our tendency towards being impatient as we are trained to do so in this society by being pressured to move and work at a fast pace, as well as the desire for immediate results, and second is our misplaced anticipations, when we place them on the things of this world and allow our expectations to be set very high as a means of motivation or whatever the case.

As Christians we must deal with both of these problems.  In fact, I would say that there is a high importance on getting this right in our lives.  The Lord has placed a very high value on patience.  Have you considered why?  Consider this verse:

“Love is patient…..”  1 Corinthians 13: 4

And this:

“For the fruit of the Spirit is……patience…..” Galatians 5:22

When we think about being patient we don’t always equate this to love.  Nor do we always recognize patience as a fruit of the spirit or as being spiritual.  But patience is a part of the very nature of God.  Jesus displayed patience, and patience in suffering, as He lived His life here on the earth and suffered for us as He was beaten and crucified as an innocent man.

There are many scripture verses that emphasize the importance of patience or patient endurance towards the hope that we have in the return of Jesus, but I chose to look closer at the above quoted verses in James.  James begins this letter with an exhortation to be patient:

“My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience (endurance or perseverance). But let patience have its perfect work, that you may be perfect (or mature) and complete, lacking nothing.” James 1: 2-4

In these initial verses from James also lies a key to our ability to be patient, that is, that we must change our attitude towards the difficult circumstances that we face, recognizing that they have been allowed by God for the testing of our faith.  When our faith is tested and we endure, it produces in us an increase in our godly character, and more specifically, it produces patience in us.

Allow me to spell this out:  When we find ourselves in difficult circumstances that require us to wait and endure patiently, there is nothing wrong, but this is exactly what God wants for us.  We need to submit to it, rather than attempting to circumvent or side step around the circumstances, and recognize that this is the testing of our faith and that God has ordained the trial for us to endure.  In His time, He will open a door for us to move on or to be removed from our situation.  It will be clear to us that it is time to move on, otherwise, If we don’t submit to the Lord’s will by continuing in the circumstances, these circumstances (or something similar or perhaps even more difficult) will only come back upon later.

I like what it says in verse 8 of James 5:

“You also be patient.  Establish you hearts, for the coming of the Lord is at hand.”  James 5:8

In the Amplified Bible, after “Establish your hearts”, it adds in brackets, “Strengthen and confirm them (i.e. your hearts) in final certainty.”  Here lies the second key related to the second problem that we have mentioned.  Rather than placing our hope and expectations upon something in this world that will only disappoint us, we need to establish our hearts upon the hope that we have in heaven and make up our minds to be steadfast in our focused anticipation of the glory that we will share with Jesus Christ at the end.  There is tremendous power in this hope, as the scriptures attest to:

“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” Romans 8: 18

“For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.” 2 Corinthians 4: 17-18

As Christians, we therefore have the perfect solution to the problems of impatience and stress.  I don’t say this lightly because this solution was brought to us by the Lord Jesus Christ and was paid for by His life and death, to establish our hope of glory that is incorruptible and assured beyond all doubt.  As we patiently endure through this life, we have the example of the endurance of the past prophets and saints, and the endurance of the Lord Jesus.  Armed with this knowledge we know that whatever the situation that we face, we can get through it by the grace of God as they have done in the past.  We also are confident that God is on our side and is even using our trials to work into us a more Christ-like nature of love that will only make us stronger and give us more reward in the end.

As Christians we should be known for our patience and our ability to endure hardships.  Let us establish our hearts in strength and set our faces like flint towards the future hope that we have in Christ not allowing any circumstances to undermine our character or cause us to become impatient.  We now know the source of our strength: a changed attitude towards the trials that we face and a steadfast hope set on the promise of future glory in heaven.  My prayer is that everyone who reads this will find this source of strength, and even more so, so that they will persevere until the end, when Jesus returns.  Amen.

What’s the Problem?

“It is the Spirit who gives life; the flesh profits nothing.  The words that I speak to you are spirit, and they are life.  But there are some of you who do not believe.” John 6: 63-64

The biggest challenge that physicians face in their practice of medicine is the diagnosing of a patient’s illness or condition.  Once they determine the source problem it is usually straight forward to prescribe a treatment to correct the condition.  Likewise, it is important to get to and treat the root cause of the problem because treating the symptom will not correct the problem.  Defining and understanding the problem and its root cause is the greater part of the work of finding a solution.

Albert Einstein said something similar.  He said if he had one hour to solve a problem and his life depended on it, he would spend the first 55 minutes determining what question to ask. Then, if he asked the right question, he could easily solve the problem in the last 5 minutes.

We live in a complex world with many intertwined issues.  There are many intelligent people trying to come up with solutions and ways to improve our dire situations.  Many of these problems have plagued mankind for centuries and continue to plague us.  History is constantly repeating itself with wars and economic collapses and we can’t seem to resolve the underlying issues or find the root cause.

I recently read an interesting quote from two authors named Strauss and Howe who have written a number of books about what they call “generational theory.” Their most recent book is called “The Fourth Turning” where the authors examine the generational cycles and patterns of history in an attempt to determine what could follow in our future. The quote below, which I believe is from their latest book, seems to sum up well the challenge of determining the root cause of the problems that we face:

“We perceive our civic challenge as some vast, insoluble Rubik’s Cube. Behind each problem lies another problem that must be solved first, and behind that lies yet another, and another, ad infinitum. To fix crime we have to fix the family, but before we do that we have to fix welfare, and that means fixing our budget, and that means fixing our civic spirit, but we can’t do that without fixing moral standards, and that means fixing schools and churches, and that means fixing the inner cities, and that’s impossible unless we fix crime. There is no fulcrum on which to rest a policy lever. People of all ages sense that something huge will have to sweep across America before the gloom can be lifted—but that’s an awareness we suppress. As a nation, we’re in deep denial … individually focused yet collectively adrift …” Strauss and Howe

Men are continually searching for solutions to society’s problems but they seem to be chasing the wind.  As the quote above indicates, the world’s problems can be confusing and misleading, causing frustration and exasperation.

I would submit to you that the lack of a solution comes from ignoring the revelation from our Creator. Doesn’t it make perfect sense that the One who created us would have the answers for the source of our problems?  The Scriptures reveal to us that man’s root problem is a broken relationship with the Creator God.  This relationship is a spiritual one and, therefore, the root cause of our problems is a spiritual issue.

Unfortunately, conventional wisdom has removed any spiritually based philosophy from the acceptable list of credible viewpoints to be used to solve our problems and therefore they have limited themselves to solutions that deal with this physical world only and are based on man’s logic only.  They concentrate on historical information from the past, or improving social or economic practices with increasing controls or regulations, laws, etc. All of these approaches have failed and will continue to fail because they don’t address the root cause – man’s spiritual condition and relationship with God.

Consider this: if somehow we could eliminate all of the greed, all of the envy, all of the jealousy, all of the covetousness, all of the selfishness, all of the arrogance and all of the dishonesty in a society, then it is quite conceivable that the result would be the disappearance of a large part of the problems that our world faces. All of these negative character traits are the fruit of our carnal nature, the fruit of the flesh.  When our relationship with God is properly restored, our carnal nature dies and we are born of the spirit, and then transformed into a new creature with a spiritual nature.  The fruit of the spirit replaces the fruit of the flesh.  The fruit of the spirit is love, joy, peace, kindness, patience, faithfulness, goodness, gentleness, and self-control.

“Jesus answered and said to him, ‘Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.’” John 3:5

This transformation from carnal to spiritual has occurred throughout the centuries since the time of Jesus Christ in all those millions of Christians who have sincerely and legitimately been converted by receiving and believing the Gospel message.

You’re probably thinking at this point that it’s impossible to change all the people in a society in this way, that is, to have them converted to true Christianity.  The Scriptures state that God has allowed evil people to exist in this world along side of good people until the end of the age, when He will separate the good from the evil, and He will destroy this current world and create a new heaven and earth that functions in righteousness (see the parable of the wheat and the tares).  Therefore, this world will not be completely “fixed” until that time; in fact, according to the prophecies about the end, it will get worse and not better.

Although the collective human race cannot be changed to become spiritual in nature, a significant number of the individuals of this world can be changed.  I would even go as far as to say that in some cases large portions of a society can change, maybe not entirely, but to an extent where most could become spiritual, restored in their relationship with God.  In 1904, there was a spiritual revival in South Wales were over 100,000 people were converted to Christianity with the associated fruit of their repentance and transformation to spirituality.  As a result the jails were emptied and the bars went out of business.  What is impossible with men, is possible with God.

Here’s a quote from a local newspaper during the time of the revival in South Wales [my comments in brackets]:

“Drunkards have been soberised, publicans [a pub or bar] have lost much business, conduct on public streets has elevated, and the police and magistrates have had quieter times…. The bottom of the pits [coal mine pits] have been utilized as centres for prayer and praise meetings, and there has been a general raising of the standard of public life.” South Wales Gazette – 1904

It is also important that we remain clear on the true problem and solution, even if we know that we can’t change the entire world, we can still influence at least a small part of it.  We can influence those who are around us, in our families, in our work places or schools.  We can focus on one individual at a time, and make a difference.  We can pray for God to bring about a larger scale revival.

Of course to the non-Christian world this idea of needing a spiritual rebirth is foolishness.  I am convinced that the problems of this world are rooted in the carnal nature of man that needs to be replaced by a spiritual nature, and this replacement can only take place through the Gospel of Jesus Christ.

“I say then: Walk in the Spirit, and you shall not fulfill the lust [strong desire] of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident, which are: adultery, fornication [sexual immorality], uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.  But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. And those who are Christ’s have crucified the flesh with its passions and desires.  If we live in the Spirit, let us also walk in the Spirit. Let us not become conceited provoking one another, envying one another.” Galatians 5: 16-26

It is critically important that we understand what the Scriptures define as “carnal” or “walking in the flesh” and what they define as “Spiritual” and “walking in the Spirit”.  It is likely that your understanding of these is not aligned with the Biblical definition.  I would strongly advise that you take the time to study the Scriptures to learn it firsthand.

We can be certain of this though, as the Scriptures also guide us, that if a person is displaying the fruit of the flesh they are carnal in nature, even if they may sincerely think that they are spiritual, and if they are displaying the fruit of the Spirit, they are spiritual.  We must be careful to examine the fruit without bias, as we can easily be deceived.

“You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? So, every sound tree bears good fruit, but the bad tree bears evil fruit.” Matthew 7:16-17

Here is what I have come to understand concerning the carnal nature and the spiritual nature from the Scriptures:  Both of these are a mindset, or a way of thinking and viewing ourselves and the world around us.  A carnal mindset is focused on this physical world and on the things that are important in this world, whereas a spiritual mindset is focused on the things of God, and on the things that please Him.  The carnal mindset does not require faith and is concerned with more immediate rewards in the here and now, whereas the spiritual mindset requires faith and looks to the future rewards that God has promised.  Another distinguishing factor is our hope, or knowing what we have placed our hope upon or what we have set our mind and heart upon.  The spiritual mindset has its hope set on God’s promise for Heaven and is waiting for His return, where as the carnal mindset has its hope set on a future condition in this world.

“For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.” Romans 8: 5

At this point we need to ask another “why” question to get to an even deeper root cause.  Why do people remain carnally minded?  Or, what is preventing the conversion from carnality to spirituality in people?

In the book of Romans, the Apostle Paul explains that there are two types of people who are in need of conversion.  The first type is those who have suppressed the truth that God has shown them and therefore have carnal fruit in their lives, doing wicked and unrighteous things.

“For the wrath of God is revealed from heaven against all ungodliness and wickedness of men who by their wickedness suppress the truth.  For what can be known about God is plain to them, because God has shown it to them.  Ever since the creation of the world His invisible nature, namely, His eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse; for although they knew God they did not honor Him as God or give thanks to Him, but they became futile in thinking and their senseless minds were darkened.” Romans 1: 18-21

The second type of person is the one who has supposedly embraced God’s truth, but has not applied the truth to their own life, but instead has used the truth to judge others.  This type of person believes that they themselves are “spiritual” and acceptable to God, but the bad fruit that they bear exposes their self deception, and their erroneous assumption that God will overlook their evil actions because of their knowledge of the truth.

“Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? Or do you presume upon the riches of His kindness and forbearance and patience? Do you not know that God’s kindness is meant to lead you to repentance? But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.” Romans 2: 3-5

This second type is particularly deceptive because the person can claim to be a Christian and can agree with all of the truths of the Bible, but they choose to continue to live their lives, or “walk”, in the flesh. This is the deception of religious people who practice the religious ceremonies and adhere to certain regulations, but they don’t make the necessary internal changes that convert them from carnally minded to spiritually minded.

Jesus had much to say about this same error to the religious Pharisees of His time, and the Apostle Paul wrote much in his letters to the early churches to counteract the false concepts and teachings that the religious Jews were attempting to promote that would have shifted the focus of the brethren to religious ceremonies and traditions that would have kept them walking in the flesh rather than walking in the Spirit.

Of course, each of these types of unconverted people has varying degrees of error.  Some of them are so far into error the Scriptures says that God has turned them over to a “reprobate” mind and no longer pursues them with the truth.  I believe, though, that anyone can turn back to God and receive the truth if they so desire.  Only God knows a person’s heart.

The Scriptures make it clear that all men are in need of this conversion, there are no exceptions.  They also state that the only path to conversion is through Jesus Christ, the Messiah who was sent for this purpose.

“For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself a ransom for all, to be testified in due time, for which I was appointed a preacher and an apostle—I am speaking the truth in Christ and not lying—a teacher of the Gentiles in faith and truth.” 1 Timothy 2: 3-7

“Jesus said to him, ‘I am the way, the truth, and the life. No one comes to the Father except through Me.’” John 14:6

In order for a person’s relationship with God to be restored, there is first a requirement from God that needs to be met.  God is holy, righteous, and just, and He cannot overlook the sin in a person’s life before entering into a relationship.  The only payment for our sins that is acceptable by God is the ransom that was paid by Jesus Christ on our behalf.  The Scriptures make it very clear that there is no other payment that is acceptable.  There is no man that can boast that he has earned a righteous position before God because of his own goodness or righteous actions.  We all must humbly accept the payment that Jesus made on our behalf.

Once we enter into a relationship with God based on the payment made by Jesus Christ, we are then fully acceptable as a child of God and are assured of the promised inheritance.  Our name is recorded in God’s “book of life”.  We can then communicate with God and live our lives in close relationship with our Creator.

We also recognize that the Lord Jesus Christ was resurrected from the dead and has ascended into heaven and is seated at the right hand of the Father as King and Lord of all creation.  We, as part of His kingdom, honor Him as King and Lord.

On our part, the only requirement is that we exercise a sincere and true faith towards God and what He has promised through His Messiah, the Lord Jesus Christ.   It is this faith that causes us to pass from a carnal creature to a spiritual creature.  This faith requires that we die to this world and the hollow promises it offers and become alive to the promises of eternal life in heaven and a resurrected body that transcends the second death.

What I have just explained is the message of the Gospel of Jesus Christ and it is the source of life for the entire world and is the answer to the problems we face.  Our first responsibility is to make sure that we continue to walk in the spirit and in the truth.  After doing this, we can then look to promote this truth to others.  We must recognize though that we are witnesses of God’s power to change lives.  As we walk in the spirit and display the fruit thereof we become living testimonies of God’s truth.

“You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.” Matthew 5: 13-16

Be aware also that it is God through His Holy Spirit that is working to convince those unconverted people of the truth and to draw them to Himself.  Sometimes He may use us, so we should be open to the possibility of being used to speak the truth to those who are ready to hear.

“Jesus therefore answered and said to them, ‘Do not murmur among yourselves. No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day. It is written in the prophets, “And they shall all be taught by God.” Therefore everyone who has heard and learned from the Father comes to Me.’” John 4: 43-45

In conclusion, we must never lose sight of the fact that the root cause of all of our problems here on earth is the need to be in right relationship with our Creator God and to be converted from a carnal nature to a spiritual nature.  Although the problems of this world will never be completely resolved until the second coming of the Lord Jesus Christ when He will restore His righteous kingdom, we can still experience the fruit of the spirit in this life.  The Holy Spirit can also use us to influence others around us either by them seeing our transformed lives and actions, or by us speaking the truth to them in love.

“Therefore, if anyone is in Christ, he is a new creation; the old has passed away, behold, the new has come.  All this is from God, who through Christ reconciled us to Himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to Himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. So we are ambassadors for Christ, God making His appeal through us. We beseech you on behalf of Christ, be reconciled to God. For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.” 2 Cor. 5:17-21

Again I encourage you to walk in the spirit and to put your carnal nature to death.  This is a daily exercise that we must continue until the end.  Also, remember that the words of Jesus are spirit and life.

“It is the Spirit who gives life; the flesh profits nothing.  The words that I speak to you are spirit, and they are life.  But there are some of you who do not believe.” John 6: 63-64

Amen.