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She did what she could…..and so should we.

“She has done a beautiful thing to me…   She has done what she could….” Mark 14: 6, 8

I was reading through the Gospel of Mark recently and came across an interesting account in chapter 14 that I had read many times in the past, but this time it had caught my attention.  I want to look more closely at the details and discuss what they could mean for us today.

Here’s the account:

“And while He (Jesus) was at Bethany in the house of Simon the leper, as He sat at table, a woman came with an alabaster jar of ointment of pure nard, very costly, and she broke the jar and poured it over His head.   But there were some who said to themselves indignantly, ‘Why was the ointment thus wasted? For the ointment might have been sold for more than three hundred denarii (about a year’s salary for an average laborer), and given to the poor.’  And they reproached her.  But Jesus said, ‘Let her alone; why do you trouble her? She has done a beautiful thing to Me. For you always have the poor with you, and whenever you will, you can do good to them; but you will not always have Me.  She has done what she could; she has anointed my body beforehand for burying. And truly, I say to you, wherever the gospel is preached in the whole world, what she has done will be told in memory of her.’” Mark 14: 3-9

First some background.  People at this time period did not have the same financial institutions that we have today.  There were not stock markets, large banks with safe deposit boxes and sophisticated financial instruments to place and preserve one’s wealth.  There were not life insurance policies; no IRA’s or 401K’s.  People therefore had to attempt to preserve their wealth by buying expensive items that would last for a long time.  I presume that the jar of costly perfume was one of these means of preserving one’s wealth.  We can also presume that the jar was worth somewhere between $30,000 and $50,000 in today’s money, at least.

It should also be noted that Jesus had been warning His followers that He was soon to be captured and put to death by His enemies, though it was clear that they didn’t grasp this fully or seemed to block it out of their minds.  We are not certain from this account if the people there, or the woman herself, were aware that Jesus was on His way to His death and burial.

The first thing that jumped out at me about this account was the fact that the other people that witnessed this act were quick to reproach this woman, or discredit her and find fault with what she had done.  They immediately looked at her act from a physical, worldly viewpoint, counting up the value of the perfume, and thinking that it could be put to a better use.  Isn’t this what we do?  We seem to have difficulty suspending our physical, carnal view of situations, to look rather with spiritual eyes, and attempt to consider what God’s perspective might be in the situation.  We don’t seem to want to consider a person’s motivations either.  We don’t want to consider their heart and underlying motive, but rather allow the physical dynamics to take precedence.

Looking at the woman’s perspective, we must realize that we are likely to be misunderstood when we are being obedient to our heart, or when we are following the prompting of the Spirit in our circumstances.  We can’t allow other people’s potential reaction or their opinion to influence our actions towards God, or we will miss out on doing something that God sees as beautiful!

I was curious about the phrase that Jesus used about this woman’s actions when He said, “She has done what she could” and wondered what that really meant.  Of course, we must remember that this was originally written in Greek about 2000 years ago, so the meaning in our present day English may be somewhat different.  As I looked at the original Greek words (and I’m no Greek scholar) I felt that the phrase could be translated more accurately today as “she put to good use her valuable possession.”

Let’s consider what may have been going through this women’s mind at the time.  She had an expensive flask of perfume that most likely represented her life’s savings or possibly an inheritance that was given to her.  She most likely had been prompted by the Holy Spirit to use it on Jesus, so she was being obedient to the Spirit.  She could have possibly remembered that Jesus had said that He was on His way to His death and burial so she wanted to prepare Him for it (I think this is unlikely, although it could be so).  One thing for sure is that she wanted to use this valuable possession of hers to express her love for the Lord Jesus.  She must have believed that He was the Messiah, the Son of God, sent to save mankind.  She must have wanted to honor Him and express physically her recognition of His Lordship.  This was the beautiful thing that Jesus affirmed:

“She has done a beautiful thing to me.”  Mark 14: 6

And amazingly, whether she was aware of it or not, her actions had a higher purpose in that they prepared Jesus for His burial, as He also affirmed:

“She has anointed my body beforehand for burying.” Mark 14: 8

For me personally, I must consider now what I have that I can offer to Him so that He would say, “that was a beautiful thing that you have done to me.”   I don’t believe that it has to be an expensive possession.  It can be anything of value.  It can be anything that we can use to honor Him.  I believe what is key is that we allow the Holy Spirit and our hearts to prompt and motivate us to “do what we can” when the time comes.

At this point I could come up with many examples of what we could possibly offer the Lord, but I don’t believe that it is my place to take this any further.  I think that we must open our minds and hearts to Him and be moved to respond in love towards Him at the proper time.  I think we will know when the time is right and what the offering should be.   This woman’s account is a reminder for us to be open and ready, not impacted by the potential reproach of others, but driven by our love for the Lord to put to good use the valuable possessions (or talents, influence, time, effort, etc.) that we have available to us, in order to honor and glorify Him.

“……….whatever you do, do all to the glory of God.” 1 Corinthians 10: 31

Amen.

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Humble Yourself like a Child to become Great in God’s Kingdom

“Therefore whoever humbles himself as this little child is greatest in the kingdom of heaven.” Matthew 18: 4

The life and actions of a true Christian should stand in stark contrast to the life and actions of the rest of the world.  The differences between humility and pride should be one of the more noticeable areas of distinction.  The Scriptures are clear that pride is a major evil that is present in this world.

“Do not love the world or the things in the world.  If any one loves the world, love for the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world.” 1 John 2:15 – 16

The root of pride in a person is the elevated view of their own self value and self worth, beyond their true value.    Pride manifests itself when a person attempts to assert themselves based on this inflated self-view.  The Scriptures warn us against such actions or attitudes:

“For I say, through the grace given to me, to everyone among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.” Romans 12: 3

Pride is often the root cause of jealousy and envy.  For example, when someone is honored or rewarded but we think it should be us on the receiving end rather than them because we are more deserving, so we become envious or jealous, not recognizing that it is God who is in control of these circumstances.  So we see then that pride is in contention with love:

“Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; “ 1 Corinthians 13: 4-5

We must be aware that this pride can enter into the body of Christ, as people carry over their prideful attitudes from the world without humbling themselves.  Religious pride can be subtle and can take many forms.  It is an age old problem though, and even the Lord Jesus rebuked the religious people of His time for their pride.  In the 23rd chapter of Matthew, while harshly criticizing and rebuking the religious scribes and Pharisees, He says this about humility and pride:

“They do their deeds to be seen by men; for they make their phylacteries broad and their fringes long, and they love the place of honor at feasts and the best seats in the synagogues, and salutations in the market places, and being called rabbi by men.  But you are not to be called rabbi, for you have one teacher, and you are all brethren.  And call no man your father on earth, for you have one Father, who is in heaven.  Neither be called masters, for you have one master, the Christ.  He who is greatest among you shall be your servant; whoever exalts himself shall be humbled, and whoever humbles himself shall be exalted.” Matthew 23: 5-12

Pride can potentially be manifested in any or all Christians, but it seems that those who enter into any type of leadership position are especially vulnerable.  Perhaps the various positions and the associated titles that we have adopted in our current church structure are not what God has intended. My personal conviction is that there should not be titles for positions in the church.  In the Scripture quoted above from Matthew 23, the Lord explicitly mentions the use of “rabbi” and “father” and “master”, but my opinion is that we should not just limit the restriction to those three, but rather they are just example of what should not be done, not an exhaustive list. The root of the problem is that it feeds a person’s pride!  I am convinced that this is so, and therefore I do not use titles when addressing other Christians, because I don’t want to contribute to their pride.  I have found that many are visibly upset when I don’t use their title when addressing them.  It’s pride – shame on them.

All true Christians should be working towards being humble servants towards one another.  This is where true greatness in the kingdom of heaven lies, so it should be our goal.  Don’t make it your goal to be elevated to some position with a title in the church, but rather, determine your gift  to be used in the body and allow God to open the door for you to use this gift to serve others.  The gift that you have will be something that you will be compelled or constrained to use, and God will open up a means for you to use it.  Just make sure that your pride is not a part of the motivation.  Be aware also that you can use this gift, and possibly even more effectively, without having a title associated with it.

There is a subtle point here that you may miss that I want to emphasize.  The world may see humility as something nice to have and may even recognize it as a good quality in a person, but the Lord is not just saying that this is a nice thing to have, He is saying that this is the path to greatness in His kingdom.  In other words, this is what we should set our sights upon and labor towards accomplishing.

Imagine a secular organization, and its leader speaking at a meeting with all members present, and using the humility of a small child as an illustration of how to be great within the organization.  It would never happen, but this is what Jesus did!  He is saying that humility is how you become great in His “organization”.  Here’s the full context of the Scripture from Matthew 18 quoted at the start:

“At that time the disciples came to Jesus, saying, ‘Who is the greatest in the kingdom of heaven?’ and calling to him a child, he put him in the midst of them, and said, ‘Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.  Whoever humbles himself like this child, he is the greatest in the kingdom of heaven.’” Matthew 18: 1-4

I am certain that once we have passed on from this life to the next, we will be extremely happy if we have worked towards this greatness, but if we fail to do so, we will greatly regret it.

Yes, we must “humble ourselves”; it takes an effort on our part.  We must identify and put to death any and every prideful thought.  Ask the Holy Spirit for help and use your conscience to expose the flesh.

Humbling ourselves is intertwined with our walking in the spirit and our becoming more spiritual.  As I stated above, humility is a part of love, and love is spiritual, therefore, all the things that aid in our becoming more spiritual will help with us becoming more humble.  Set your mind on the things of the spirit, store up your treasures in heaven, place your total trust and confidence in God’s power, and be anxious for nothing.

One important point is that we recognize that when God uses us, we are merely a tool in His hands.  All that is accomplished is done by Him, even more than we realize.  We should recognize that it is God who will reward us; we should not be looking for recognition or rewards from other men.  Knowing the reality that it is all of God and very little or us, will put us in our proper place. As we walk in the spirit, with our eyes seeing the role of God and His Spirit in the workings of our lives, and recognize His power and amazing abilities, then we can easily find our proper, humble place.  Lord, please help us to do so.

Amen.

 

There is Only One Gospel – It Produces Love

“I am astonished that you are so quickly deserting him who called you in the grace of Christ and turning to a different gospel— not that there is another gospel, but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed. As we have said before, so now I say again, if any one is preaching to you a gospel contrary to that which you received, let him be accursed.” Galatians 1: 6-9

The apostle Paul wrote this warning to the churches of Galatia close to 2,000 years ago.  I firmly believe that this same warning also applies to Christians today, and was not just a one time warning unique to the situation that Paul was addressing at that time.  I believe that there are Christian teachers and church leaders today who “pervert the gospel of Christ” in a similar manner, to varying degrees, as was being done at that time.  Historically, there has been a tendency for Christian organizations to digress from the core elements of the gospel, focusing on “religiosity” rather than producing true Christian character and love.  Even today there are many Christian churches that would be considered spiritually dead.  This letter to the Galatians addresses the cause of this problem that leads to death.

If you read the entire letter that Paul wrote, you will see that he is essentially saying that there is no other means of restoring our relationship with God, no other way to remove the curse from Adam and Eve’s sin, no other way of salvation from this present evil age, no other way to become spiritual, no other way to be transformed to walk in love, and no other Messiah sent from God for this purpose, but only the Gospel message that Paul had previously preached to them about the Lord Jesus Christ, the true Messiah, and what He had accomplished on our behalf through His death and resurrection, and which is only attained by us through faith as a free gift from God.

I thought that it would be valuable for us to look at the main underlying components that support the Gospel so that we can protect ourselves from unknowingly turning to any other proposed “different” gospel.  Paul touches on these components throughout his letter to the Galatians.  Let’s consider some of these:

The Truth

“You were running so well; who hindered you from obeying the truth?”  Gal. 5:7

The Gospel is based upon the truths that have been revealed in the Bible.  We must be very clear about how we establish truth in our minds or the Gospel can potentially become compromised or even abandoned.  Truth should be established through recognizing the authority of God’s revelation in the Holy Scriptures.  The writings of the Bible are not mere writings of men, but are revelations inspired by the Holy Spirit.

“And we also have the more sure prophetic word, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; knowing this first, that no prophecy of Scripture is of any private interpretation (or origin), for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.” 2 Peter 1: 19-21

We must remember that there are very few things in this life that we can rely on as being absolute truth.  We cannot trust the teachings of men as being absolute truth, although they may perhaps contain some portion of truth that may apply to some circumstances.  At best, any truths coming from men are limited in their scope to this physical realm, as well as limited to our recent time frame; anything beyond that is guess work and unreliable.

Many of us are able to hear from God by listening to the still, small voice that speaks to us for guidance and encouragement.  Although I encourage this type of communication with God, I also must caution you that this is not the same type of anchor for our soul as the absolute, authoritative truth that comes from the Scriptures.  Our natural minds often interfere with our ability to hear the Holy Spirit’s communication and therefore we must always check our understanding of what God is speaking to our hearts against the Biblical truths which are absolute.

As a side note, I recently read a beautiful story about a Christian woman who saw a homeless man outside of her grocery store and wanted to buy some food for him.  The Holy Spirit spoke to her and said she should buy him bananas and some protein bars.  She wanted to buy him some fried chicken instead, thinking it would warm him up, but she listened to the inner spiritual voice and didn’t get the chicken.  When she gave the man the bananas and protein bars, he was very grateful.  Immediately after giving them to him, there came another woman with some fried chicken for the man, much to the original woman’s surprise and joy, bringing her to tears.  She though how great it was that God had a concern for this homeless man in this way.

It is beautiful thing to be able to hear from God directly, but we must not use it for determining the absolute truths that establish our understanding of life and that anchors our soul.  Only God’s Word, the Bible, can be the authoritative source for our truth, and the source for the Gospel message.  Be warned that following your heart or the teachings of men without the guidance of Scriptures can lead you astray into the error of false gospels.

True Faith

“Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live.  But the Law does not rest on faith [does not require faith, has nothing to do with faith], for it itself says, He who does them [the things prescribed by the Law] shall live by them [not by faith].” Gal. 3: 11 – 12 (Amplified Bible)

The situation that Paul was confronting at Galatia was about religious Jews who were attempting to recruit the Galatian Christians to Judaism and to follow the Jewish religious rituals and practices, focusing on the Mosaic laws.  The problem with this, as Paul pointed out, is that being “religious”, that is, focusing on keeping a set of regulations and adhering to ritual practices, does not require faith.  In other words, a purely “religious” person’s “life” comes from following religious regulations and practices; this is what gives them satisfaction and comfort, relieves their guilt, and makes them feel like they are accepted by God.  Unfortunately, when we focus our lives on keeping religious rules, rituals and regulations, it puts us into bondage because there is no resulting spiritual growth produced from this activity.  The bondage is a result of remaining focused on our “flesh”; only true faith can take us out of our fleshly focus.

In contrast, when we put our faith and trust in Jesus, and the promises of God, we have spiritual growth and are free from the bondage of the flesh.  Our “life” comes from the reality of being true children of God and heirs of His kingdom.  This is where our satisfaction and comfort comes from: knowing that our relationship with God has been repaired, our sins forgiven, and our future home in heaven is secured for us and waiting.  We look forward for the final return of our Savior and Lord, Jesus Christ, who will establish the final Kingdom here, including us with our resurrected, immortal bodies.  This is the true faith that causes us to be born of the spirit and sets us free from the bondage of the flesh.

Be advised that any proposed gospel message that does not require faith and that keeps our focus on this physical world, and the material things within it, is an erroneous, false gospel.  We will need discernment to recognize this because the proponents of these false messages will surely make the claim that the focus is spiritual and that faith is involved, but we must look deeper into the reality of true faith and true spirituality as defined by the Scriptures.

I believe that there are many “Christian” churches that have shifted the focus of their message to regulations and practices and have de-emphasized the need for true faith.  It may not be explicitly stated in their doctrines and preaching from the pulpit, but it is communicated by other means, requiring the congregation to focus on church attendance, donations, volunteer work, participation in church functions, etc, rather than having the main emphasis and focus on true faith in the Lord Jesus Christ.  We need to be careful not to fall back into flesh based activity, but rather remain in a place that focuses our affections on spiritual things, requiring our faith to be strong.

Hope

“But now that faith has come, we are no longer under a custodian; for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” Gal. 3: 25-29

The truth of the Gospel of the Lord Jesus Christ  has as its main focus the hope that we have in the future promise of eternal life in heaven with a resurrected body, living in the glory of the kingdom of God as His children with an inheritance waiting for us.  This hope allows us to shift our affections from this physical world, which feeds our flesh, to the spiritual world that causes our spirit to come to life.  Being in Christ means that we have removed ourselves from this physical world in our minds and hearts, having put our flesh to death by dying with Christ.  This is the true power of the Gospel message; no other message is needed since this blessed hope with its transforming power is fully available through Jesus Christ as proclaimed in the Bible.

“Now we, brethren, like Isaac, are children of promise.” Galatians 4: 28

Love

“For through the Spirit, by faith, we wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.” Galatians 5: 5-6

In the above two verses in chapter 5 of Galatians, Paul reaches the climax of his letter, culminating his warnings and arguments with the fact that what really matters is “faith working through love”.  So we see that if we embrace the truth of the Gospel of the Lord Jesus Christ, and place our faith in what has been promised to us as children of the living God, our hope is then established, our flesh no longer rules our lives but rather we shift to becoming spiritual beings, new creations, with the realistic power to walk in love.  Love is the goal; if we are not able to love then something is wrong – something is missing.  In that case perhaps we need to re-examine the gospel that we have accepted to make sure that it aligns with the true Gospel as revealed in the Bible.

A few verses later, Paul again reinforces the concept of love. He shows them that the essence of the law is really about love:

“For the whole law is fulfilled in one word, ‘You shall love your neighbor as yourself’. Galatians 5: 14

In the amplified Bible, the word “fulfilled” is replaced with the phrase “complied with”, which I think better explains that we can’t just ignore the law completely, but rather, if we are truly walking in love we will be complying with all the precepts of the law.  Again I say that the problem with the law is that if we focus on the law by itself and pursue abiding by its precepts without true faith, then we will not, and in fact cannot, become spiritual, and therefore cannot walk in love.  Without true faith we cannot adhere to the law.

“For if a Law had been given which could confer [spiritual] life, then righteousness and right standing with God would certainly have come by Law.” Galatians 3: 21b (Amplified)

For Christians the key is to become spiritual; if we are spiritual we will be able to walk in love with the law written on our heart.  In his letter to the Galatians, Paul explicitly states this need for spirituality in our battle against the desires of the flesh that hinder our ability to love.

“But I say, walk by the Spirit, and do not gratify the desires of the flesh.  For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, to prevent you from doing what you would.” Galatians 5: 16-17

When he says “doing what you would” I believe that equates to walking in love.

Be warned though that you must make sure that you have the correct biblical definition of love (not the world’s definition), and likewise, the correct biblical definition of being spiritual.  Many religions use the term spiritual and love to describe their activities, but these do not align with God’s meaning as revealed in His Scriptures.  Seek Him to help you gain the true understanding of these!

I encourage you to prayerfully read the entire book of Galatians for there are many other truths brought out in this letter that can help us in our walk with the Lord.  I hope you have found these insights helpful.  God bless!

Don’t throw away your Confidence!

“Therefore do not throw away your confidence, which has a great reward. For you have need of endurance, so that you may do the will of God and receive what is promised.” Hebrews 10: 35, 36

This message is really about our Christian faith, or more specifically, an important aspect of our faith, that is, the trust and confidence we place in the things that have been promised to us by God.

The concept of faith as presented in the Bible is rather complex, much more than just believing that there is a God, or believing and accepting a list of doctrines.  Additionally, there are some erroneous or misleading teachings about faith, the most notorious being the idea that our faith should be focused on ourselves and our ability to believe in something in order to make it happen.  This false teaching states that our positive thoughts and positive confession, what they would call faith, will bring about a positive result.  It promotes the idea that if we believe something hard enough and long enough we can make it happen; that somehow our belief in something will trigger a physical mechanism that causes the thing we believe in to come into existence or come about. And that if we imagine or visualize something and then confess it, or say the words to support our visualization, then the thing that we have visualized will come about.  This same technique is taught by the new age philosophy and even is used in witchcraft and sorcery.

True faith should be focused on making the unseen spiritual things that have been revealed to us in the Scriptures a reality in our minds and hearts, especially what has been promised to us regarding a future new heaven and new earth upon the return of the Lord Jesus Christ.  Faith should be combined with our trust in God and His ability to keep us and give direction to our life.  But faith should not be an attempt to use our imaginations to envision some future state or situation or desired outcome.  In order to engage in a true Biblical faith, we need to be immersed in the Scriptures, paying attention to the advice and admonitions there with regards to the workings of our faith.

True faith, as displayed and explained in the Bible, is a way of life.  It is a view of reality that is based on the revelation of God as presented in the Bible.  It is a replacement for the view of reality that we had previously been living and acting by that was an accumulation of the experiences and teaching based on the temporary physical world, minus the reality of a living, creator God and the truths surrounding His interaction with His creation.   Our faith should penetrate deep into our souls, impacting our daily thought patterns, our responses to situations, our choices and decisions in life, and, most importantly, our actions.  Our Christian faith should be a strong contributor to our transformed nature, resulting in a true spiritual love and our ability to walk in love.

Along these lines, the writers of the Bible, as inspired by the Holy Spirit, present often the idea of having confidence, which is a means of defining the type of faith that we should be practicing.  Let’s look closer at this.

First let’s look at the word “confidence” and make sure that we understand its meaning.  It is interesting that the English word confidence has as its root the word “confide” which means to entrust or to impart secrets to a friend with trust.  The English word confidence in dictionary.com is defined as: “full trust; belief in the powers, trustworthiness, or reliability of a person or thing.”

In the original Greek of the New Testament, there are two words that are translated to the English as confidence.  The first, “hypostasis”, is defined as “a setting under for support (like a foundation or substructure).  In a figurative context it is translated as “concretely” and in an abstract context as “assurance or confidence”.

The writer of Hebrews used this word twice, the first as follows:

“For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end,” Hebrews 3:14

And here also, where faith is explicitly defined:

“Now faith is the assurance (or confidence) of things hoped for, the conviction of things not seen.” Hebrews 11:1

The idea conveyed is for us to have a mental state that is like being on a sure and solid foundation that we have confidence in, much like the confidence we would have in crossing a bridge that is constructed of large structural steel beams placed on immense concrete abutments, as opposed to the lack of confidence we would have in crossing a rickety bridge made of rotten wood suspended from fraying cords.

(Note: This word is also used in Hebrews 1:3 but in a different context than the others. It is used to explain how Jesus was the “expressed image of (God the Father’s) person”, making His invisible attributes “concrete” or to have substance.)

The second Greek word translated as confidence is similar: “parresia”, and is often used to convey a boldness and openness in speaking.  Also, it is defined as “free and fearless confidence, cheerful courage, boldness, assurance”.

The writer of Hebrews uses this word three times as follows:

“Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” Hebrews 4:16

“Therefore, brethren, since we have confidence to enter the sanctuary by the blood of Jesus,” Hebrews 10: 19

And the verse quoted above at the start of the message:

“Therefore do not throw away your confidence, which has a great reward. For you have need of endurance, so that you may do the will of God and receive what is promised.” Hebrews 10: 35, 36

I see these two Greek words that are translated as confidence as being closely connected with the first expressing the internal mental condition we should have regarding our hope in what was promised, like standing on a firm foundation, standing on a rock as opposed to standing on sinking sand or miry clay.  The second defines the output of having such a mentality, that is, our boldness of speech, or boldness to see ourselves in the presence of God directly with Him hearing our prayers and requests, or our confidence about a future reward that gives us the strength to endure our current hardships.

Let’s look closer at the broader context of the verse from Hebrews 10:

“But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, sometimes being publicly exposed to abuse and affliction, and sometimes being partners with those so treated. For you had compassion on the prisoners, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. Therefore do not throw away your confidence, which has a great reward. For you have need of endurance, so that you may do the will of God and receive what is promised.”  Hebrews 10: 32 – 36

Here we see that our internal confidence manifests itself in our ability to endure through difficult times, giving us the strength needed.  The exhortation is to “not throw away our confidence” meaning that we should not discard it as having no use, like throwing away an old garment or useless item.  Rather we need to recognize its great value, and make sure that we have established our confidence internally so that it will be displayed when difficulties arise and we face the need for endurance.

The “great reward” that is mentioned in the above verse is referring to the promised reward that Jesus will bring to those who are faithful and endure to the end.  It has to do with eternal life, a resurrected, immortal body, a mansion in heaven, and entering into the literal kingdom of God as His child.  These are things that are priceless.

I remind you that this is a very clear directive from the Scriptures, that we should not discard, or throw away, our confidence.  This confidence is based on the full assurance of hope that we have received and believed when we have heard the message of salvation in the Gospel of Jesus Christ.  I encourage you to even more deeply establish this confidence in your mind and heart, and to allow it to flow out in your daily activity, regardless of the degree of hardship.  Recognize also that this confidence will be a weapon against future conflict that may arise, possible hardships or persecutions that we all may face later as Christians.  This is part of the “shield of faith” that will “extinguish the fiery darts of the enemy” when in spiritual battle.

“’For yet a little while, and He who is coming will come and will not tarry. Now the just shall live by faith; but if anyone draws back, My soul has no pleasure in him’ (from the prophet Habakkuk chapter 2), but we are not of those who draw back to perdition (or destruction), but of those who believe to the saving of our soul.” Hebrews 10: 37-39 (follows our main quoted verse above)

Amen.

Do You Walk the Christian Walk?

“By this we may be sure that we are in Him: he who says he abides in Him ought to walk in the same way in which He walked.” 1 John 2: 5-6

There’s an analogy that we use today for applying a test to people who claim to be something that they are not.  We say, “If it looks like a duck, walks like a duck, and quacks like a duck, then it’s a duck.” Jesus said essentially the same thing but from a different analogy when He said something along these lines: “You will know a tree by its fruit.”  Here’s the quote from Matthew:

“You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? So, every sound tree bears good fruit, but the bad tree bears evil fruit.” Matthew 7:16-17

People can claim to be followers of Christ, but the true test of Christianity is not in the words that people speak, but in their actions.  It is a good saying that “actions speak louder than words.”  Even here, though, we must also be careful to test for the right actions.  Some of us have been fooled by smiling faces and a lot of religious, ceremonial activities that come down to external fluff.  The real litmus test is a person’s actions when under the pressures and duress of life, when their real character is exposed, internally, whether they are truly walking in love.

The fruit we are looking for is love; and this is clearly indicated in the Scriptures as the true test of being a Christian.  The Epistle of 1 John is explicit on this topic.  Consider the following portions from that letter:

“He who says he is in the light and hates his brother is in the darkness still.  He who loves his brother abides in the light and in it there is no cause for stumbling.” 1 John 2: 9-10

“For this is the message which you have heard from the beginning, that we should love one another, and not like Cain who was of the evil one and murdered his brother.  And why did he murder him? Because his own deeds were evil and his brother’s righteous.  Do not wonder, brethren, that the world hates you.  We know that we have passed out of death into life because we love the brethren.  He who does not love remains in death.  Any one who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.  By this we know love, that he laid down his life for us; and we ought to lay down our lives for the brethren.” 1 John 3: 11 – 16

“Beloved, let us love one another; for love is of God, and he who loves is born of God and knows God.  He who does not love does not know God; for God is love.  In this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him.  In this is love, not that we loved God but that He loved us and sent His Son to be the expiation (atonement or satisfaction) for our sins.  Beloved, if God so loved us, we also ought to love one another.  No man has ever seen God; if we love one another, God abides in us and His love is perfected in us.  1 John 4: 7 – 12

“If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen.  And this commandment we have from Him, that he who loves God should love his brother also.” 1 John 4: 20 – 21

At this point I would like to make it clear that not only do we need to be aware of those who falsely claim to be Christians, but perhaps more importantly, we need to look to ourselves and make sure that we are continuing to produce the required fruit in our own lives.  Consider this exhortation from Paul in his letter to the Corinthian church:

“Examine yourselves, to see whether you are holding to your faith.  Test yourselves.  Do you not realize that Jesus Christ is in you?  – unless indeed you fail to meet the test!” 2 Cor. 13: 5

We are first and foremost responsible for our own growth in love.   We must be careful about how we judge others for in so doing we may bring a greater condemnation upon ourselves.  Jesus addressed this problem:

“Judge not, that you be not judged.  For with the judgment you pronounce you will be judged, and the measure you give will be the measure you get.  Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye?  You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” Matthew 7: 1-5

We must remember also that there is a direct correlation between walking in love and not having sin in our lives.  It’s this: if we are truly walking in love, then we will not be in sin, because sin is an offense against love.  In other words, if we have sin in our lives then it is an indication that we are not perfected in love.  All of God’s commandments and regulations that expose sin are summed up, or completely covered, in these two commandments: to love God with all of your being, and to love your neighbor as yourself.

“And one of them, a lawyer, asked Him a question, to test Him, ‘Teacher, which is the great commandment in the law?’ and He said to him, ‘You shall love the Lord your God with all your heart and with all your soul, and with all your mind. This is the great and first commandment.  And the second is like it, You shall love your neighbor as yourself. On these two commandments depend all the law and the prophets.’” Matthew 22: 36-40

“The commandments, ‘You shall not commit adultery, you shall not kill, you shall not steal, you shall not covet,’ and any other commandment, are summed up in this sentence, ‘You shall love your neighbor as yourself.’  Love does no wrong to a neighbor; therefore love is the fulfilling of the law.” Romans 13: 8-10

Unfortunately, there is a very serious problem surrounding this situation, and that is, that we may sincerely desire to love and to be perfected in love, but we cannot just will ourselves to do this.  No matter how strong our will power and how deeply we are committed to walking in love, we will find that it is impossible to accomplish this in our own strength.

The reason for this has been revealed in the Scriptures.  I’ll sum it up like this: Love is spiritual, therefore, we must be spiritual to love.  And now we run into our next issue, to define what it means to be spiritual, for there are many who consider themselves to be spiritual, but they are not walking in love.  I therefore must be specific and say that I mean we must be spiritual in a Biblical sense, as defined in the Bible.  We must take on a spiritual nature as defined in the Bible to be the very nature of God as revealed in the life and nature of the Lord Jesus Christ, who was sent by God the Father for this purpose, to expose and define the very nature of God, which is one of love. The Scriptures indicate that this spirituality is an internal occurrence.  It is a mindset and involves the way that we think.

“Those who are unspiritual do not receive the gifts of God’s Spirit, for they are foolishness to them, and they are unable to understand them because they are spiritually discerned. Those who are spiritual discern all things, and they are themselves subject to no one else’s scrutiny. ‘For who has known the mind of the Lord so as to instruct him?’  But we have the mind of Christ.” 1 Corinthians 2: 14-16

When we as true Christians die with Jesus Christ to this world, as symbolized by our baptism when immersed under water joining in His death, we are then raised with Him to new life as spiritual beings with our focus now on heaven and eternal life, considering ourselves to be children of the living God and citizens of the new kingdom where Jesus is Lord and King.  When we die to this world, shifting our hope and focus from it towards heaven, we can then also put to death our fleshly desires that had been focused on the things of this world.  We must then continue in this work of death to our flesh and this world, and life towards heaven and the spiritual things.

Paul’s letter to the Colossians explains this need for us to die to this world, setting our minds on things above, and then to put to death the things in our lives that are tied to this world:

“If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.  Set your mind on things that are above, not on things that are on earth.  For you have died, and your life is hid with Christ in God. When Christ who is our life appears, then you also will appear with him in glory.  Put to death therefore what is earthly in you: immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming upon the sons of disobedience, among whom you also once walked, when you lived in these things.  But now put away also all these: anger, wrath, malice, slander, and foul talk from your mouth.  Do not lie to one another, seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the image of its creator.” Colossians 3: 1-10

It is very important that we don’t lose sight of the goal of walking in love, and that we recognize that God has made a way for us to reach this goal through the life that we have been given in Christ Jesus.  Let’s not take for granted this great privilege we have to know God and to be offered a promised future in heaven, sharing in His glory as His children.

Love is the goal and the Holy Spirit has explicitly defined this love for us in the Bible so that we are without excuse.  I will end with this beautiful chapter on love from Paul’s letter to the Corinthians:

 If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal.  And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing.  If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.

 Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.

Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known.  And now faith, hope, and love abide, these three; and the greatest of these is love.” 1 Corinthians 13: 1-13

Don’t Neglect the Weightier Things

“Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith.  These you ought to have done, without leaving the others undone.” Matthew 23: 23

The Pharisees were a religious group that was dedicated to strictly following the Jewish laws.  The scribes were Pharisees who were considered to be experts in the law.  During the ministry of Jesus, the scribes and Pharisees represented the worst of the religious people who had digressed into error and hypocrisy.  These, along with the Jewish leadership, were also responsible for the crucifixion of Jesus.  They are examples for us today of people who may desire to be close to God and even to be His representative, but have in reality become His enemy.

The lesson for us today is to learn from the errors of the scribes and Pharisees, recognizing that we have the same tendencies as they did, and we can be just as blind to our own faults as they were.  We should guard against subtle temptations of drifting down the same pathways that led them to their final states of error and hypocrisy.

One error that Jesus rebuked the scribes and Pharisees for (as quoted above) is their neglect of what Jesus called the “weightier matters of the Law”.  He spelled out these weightier matters as justice, mercy and faith.  In order to make sure that we don’t also neglect these, we must understand what they are and how they need to be attended to.  Let’s briefly take a closer look at each of these.  I would suggest that you take more time on your own to seek God and study the Scriptures to learn even more about these and how they apply to your life and relationship with God.

Justice

Some Bible versions use the word “judgment” or “righteousness” rather than “justice” in this verse.  The original Greek word used is “krisis” and it is defined in Strong’s concordance as “decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially divine law): – accusation, condemnation, damnation, judgment.”  The definition of the English word “justice” is “the quality of being just; righteousness, equitableness, or moral rightness.”

The indication from these definitions is that it is important for us to correctly determine what is fair, just, good, and right in our lives and circumstances and then to adhere to these judgments by aligning our own actions either to enforce or to support the enforcement of these just decisions.  In order for us to correctly make these determinations of justice, we need to have an understanding of God’s values and principles as revealed in His Scriptures.  Additionally, our consciences need to be healthy and sensitive, in tune with the Holy Spirit, and we need to be true to our conscience.

What does this mean to us in a practical sense?  It is very important to God that we are just and fair in all of our dealings.  For example, how we discipline our children or those whom we have authority over, or how we do business, i.e. the wages we give our employees or the prices we charge for our services or goods, or how we treat others in our situations at work or school or even at play.  We must be fair and equitable in all of these affairs and in whatever other situations we find ourselves in.

Some decisions are hard and therefore we need to look to the Holy Spirit for guidance, prayerfully taking time to inquire of God before hastily deciding on something especially when it impacts people’s lives.  In general, we need to be aware of the importance of justice in all our activities.  This awareness should help us to find the guidance we need to get to the proper actions or decisions.

Also, we should support those who are making a stand for what is right and just, or those who are administering righteous justice in the face of ridicule or resistance.  It seems especially true today when God’s values are being rejected by our society.  Our society has been turning good into evil and evil into good.  We need to contribute to stopping the injustices associated with these changes.

“Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter!” Isaiah 5: 20

Mercy

I am confident that most Christians understand the definition of the word mercy, but it may not be clear that showing mercy towards others is a weightier matter of the law and that it is important to God.  Being merciful as noted in this verse implies that we are not just merciful to those close to us, our family and friends, but that we are merciful to all those who are afflicted, and even to our enemies.

To best illustrate the importance of mercy and its practical application, below is an exchange between Jesus and a scribe as recorded in the Gospel of Luke:

“And behold, a certain lawyer (scribe) stood up to test Him, saying, ‘Teacher, what shall I do to inherit eternal life?’  He said to him, ‘What is written in the law? What is your reading of it?’ So he answered and said, ‘You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbor as yourself.’  And He said, ‘You have answered rightly; do this and you will live.’  But he, wanting to justify himself, said to Jesus, ‘And who is my neighbor?’  Then Jesus answered and said: ‘A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. Now by Chance a certain priest came down the road, and when he saw him, passed by on the other side.  Likewise, a Levite, when he arrived at the place, came and looked and passed by on the other side.  But a certain Samaritan, as he journeyed, came where he was and when he saw him, he had compassion. So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him.  On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, “take care of him; and whatever more you spend, when I come again, I will repay you.”  So which of these three do you think was neighbor to him who fell among the thieves?’ And he said, ‘He who showed mercy on him.’ Then Jesus said to him, ‘Go and do likewise.’” Luke10: 25-37

It should also be noted that at the time there was a longstanding hatred between the Jews and the Samaritans due to religious differences, so the Samaritan who helped the injured Jew was especially merciful under the circumstances.

We need to keep our hearts tender towards those in need and those who are afflicted and allow the Holy Spirit to work through us to assist and relieve those whom we encounter.

Faith

The Greek word used here for faith is “pistis” meaning persuasion from a root word “peitho” that means to persuade, and refers to our moral conviction.  Abstractly, it implies the constancy in such profession or conviction.  In other words it means that we have been persuaded of some truth and that we are living our lives in alignment with this truth.

The scribes and Pharisees did have a belief in God and they had dedicated their lives to strictly following the Jewish laws.  What was their problem then with regards to their faith?

The Bible clearly teaches that our faith must produce works or it is dead faith:

“What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? If a brother or sister is naked and destitute of daily food, and one of you says to them, ‘Depart in peace, be warmed and filled,’ but you do not give them the things which are needed for the body, what does it profit?  Thus also faith by itself, if it does not have works, is dead. But some will say, ‘You have faith, and I have works. Show me your faith without your works, and I will show you my faith by my works.’ You believe that there is one God.  You do well. Even the demons believe – and tremble. But do you want to know, O foolish man, that faith without works is dead? Was not Abraham our father justified by works when he offered Isaac his son on the altar? Do you see that faith was working together with his works, and by works faith was made perfect?  And the Scripture was fulfilled which says, ‘Abraham believed God, and it was accounted to him for righteousness.’ And he was called the friend of God. You see then that a man is justified by works, and not by faith only.” James 2: 14-24

The good works that we produce in our lives are an indication that our faith is genuine and “alive” rather than dead.  We need to make sure that we are producing these good works, and if not, look to the Lord for help to deepen or strengthen our faith.

The Scriptures also make it clear that our faith should be focused on the spiritual, unseen, truths and not on the physical, visible, things of this world.  Our faith should be combined with the future hope that we have of a spiritual reality in heaven in the kingdom of God.  If we set our affections and focus on the spiritual hope that we have in Christ, and ignore (or die to) the hopes that are offered by this world, our faith will be deepened and we will produce the needed good works.  We will also become spiritually minded rather than carnally or fleshly minded, and this will foster in us a spiritual growth that will transform us into spiritual beings having the mind of Christ and the nature of God.

“For we through the Spirit eagerly wait for the hope of righteousness by faith.” Galatians 5: 5

“I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.” Galatians 5: 16-17

In contrast the scribes and Pharisee were focused on this world and the praises of men.  It was obvious that the spiritual truths that they knew were not a reality to them; they didn’t really believe that they had eternal life in heaven after a temporary life on earth, nor did they really believe that God was going to judge them according to what they had done and according to His standards of mercy and justice.

The Bible says that the Jews of that time “had a zeal for God, but it was not enlightened” meaning that they did not understand the way of faith; they were focused on achieving rather than really believing.

“What shall we say then? That the Gentiles (non-Jews) who did not pursue righteousness have attained it, that is, righteousness through faith; but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law. Why? Because they did not pursue it through faith, but as if it were based on works.” Romans 9: 30-32″

“I bear them witness that they have a zeal for God, but it is not enlightened. For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law, that every on who has faith may be justified.” Romans 10: 2-4

Let’s not fall into the same error as the scribes and Pharisees.  Let’s keep our focus and attention set on our hope in heaven and on spiritual things, not on this world.  Let’s let our minds be renewed and transformed into the mind of Christ.  Let’s stand up for justice and be just in our dealings and decisions.  And let’s walk in love, being merciful to others, even to strangers or our enemies.  Lord please help us to do so!

Amen.

Be Patient Until the Lord Comes

“Be patient, therefore, brethren, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it until it receives the early and late rain.  You also be patient. Establish your hearts, for the coming of the Lord is at hand. Do not grumble, brethren, against one another, that you may not be judged; behold, the Judge is standing at the doors.  As an example of suffering and patience, brethren, take the prophets who spoke in the name of the Lord.  Behold, we call those happy who were steadfast.  You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.” James 5: 7-11

We live in a very impatient society.  We learn from an early age that time is money so if we are not rushing than we are wasting time and losing money.  And yet it seems that we spend so much of our time waiting.  We wait for the light to turn green, for the progress bar to finish, for the water to boil, for vacation time to come, for retirement, and for many other events, big and small, to either arrive or to complete.

As we allow more and more pressure to be put on us to perform faster and faster, it generates more and more stress in us.   The stress causes us to become less and less patient, possibly resulting in outbursts or anger and impatience.  When riding with one of my friends, he would start yelling, “You can go! You can go! You can go!” when the light turned green and the car in front wouldn’t move immediately.  If you have been to a big city like New York, you learn quickly that people are very impatient and seem to function in that mode, and are even proud of it.  They are quick to beep their horn or shout out obscenities, and consider it part of the city culture.  All of us are faced with the pressure to move quickly and get things done, and to produce as quickly as possible.  We also expect the same of others and become impatient if they don’t.  This attitude of impatience infiltrates all areas of our lives as it is a part of our western culture (at least here in the USA).

On the flip side, I find it amazing that the things that we look forward to with so much anticipation are usually anticlimactic, that is, they usually don’t deliver what we expect.  It’s like we are motivated by the expectation, but then disappointed when we reach the desired goal, so we quickly shift our attention to the next anticipated future event to again motivate us.  Ultimately, this approach leads to frustration and even despair, and this could also contribute to an increase in our impatience.

There are two problems that I’m pointing out here: first is our tendency towards being impatient as we are trained to do so in this society by being pressured to move and work at a fast pace, as well as the desire for immediate results, and second is our misplaced anticipations, when we place them on the things of this world and allow our expectations to be set very high as a means of motivation or whatever the case.

As Christians we must deal with both of these problems.  In fact, I would say that there is a high importance on getting this right in our lives.  The Lord has placed a very high value on patience.  Have you considered why?  Consider this verse:

“Love is patient…..”  1 Corinthians 13: 4

And this:

“For the fruit of the Spirit is……patience…..” Galatians 5:22

When we think about being patient we don’t always equate this to love.  Nor do we always recognize patience as a fruit of the spirit or as being spiritual.  But patience is a part of the very nature of God.  Jesus displayed patience, and patience in suffering, as He lived His life here on the earth and suffered for us as He was beaten and crucified as an innocent man.

There are many scripture verses that emphasize the importance of patience or patient endurance towards the hope that we have in the return of Jesus, but I chose to look closer at the above quoted verses in James.  James begins this letter with an exhortation to be patient:

“My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience (endurance or perseverance). But let patience have its perfect work, that you may be perfect (or mature) and complete, lacking nothing.” James 1: 2-4

In these initial verses from James also lies a key to our ability to be patient, that is, that we must change our attitude towards the difficult circumstances that we face, recognizing that they have been allowed by God for the testing of our faith.  When our faith is tested and we endure, it produces in us an increase in our godly character, and more specifically, it produces patience in us.

Allow me to spell this out:  When we find ourselves in difficult circumstances that require us to wait and endure patiently, there is nothing wrong, but this is exactly what God wants for us.  We need to submit to it, rather than attempting to circumvent or side step around the circumstances, and recognize that this is the testing of our faith and that God has ordained the trial for us to endure.  In His time, He will open a door for us to move on or to be removed from our situation.  It will be clear to us that it is time to move on, otherwise, If we don’t submit to the Lord’s will by continuing in the circumstances, these circumstances (or something similar or perhaps even more difficult) will only come back upon later.

I like what it says in verse 8 of James 5:

“You also be patient.  Establish you hearts, for the coming of the Lord is at hand.”  James 5:8

In the Amplified Bible, after “Establish your hearts”, it adds in brackets, “Strengthen and confirm them (i.e. your hearts) in final certainty.”  Here lies the second key related to the second problem that we have mentioned.  Rather than placing our hope and expectations upon something in this world that will only disappoint us, we need to establish our hearts upon the hope that we have in heaven and make up our minds to be steadfast in our focused anticipation of the glory that we will share with Jesus Christ at the end.  There is tremendous power in this hope, as the scriptures attest to:

“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” Romans 8: 18

“For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.” 2 Corinthians 4: 17-18

As Christians, we therefore have the perfect solution to the problems of impatience and stress.  I don’t say this lightly because this solution was brought to us by the Lord Jesus Christ and was paid for by His life and death, to establish our hope of glory that is incorruptible and assured beyond all doubt.  As we patiently endure through this life, we have the example of the endurance of the past prophets and saints, and the endurance of the Lord Jesus.  Armed with this knowledge we know that whatever the situation that we face, we can get through it by the grace of God as they have done in the past.  We also are confident that God is on our side and is even using our trials to work into us a more Christ-like nature of love that will only make us stronger and give us more reward in the end.

As Christians we should be known for our patience and our ability to endure hardships.  Let us establish our hearts in strength and set our faces like flint towards the future hope that we have in Christ not allowing any circumstances to undermine our character or cause us to become impatient.  We now know the source of our strength: a changed attitude towards the trials that we face and a steadfast hope set on the promise of future glory in heaven.  My prayer is that everyone who reads this will find this source of strength, and even more so, so that they will persevere until the end, when Jesus returns.  Amen.